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TSM Chapter Fourteen 10/106 (9%) dream waking clerks locations Turkish
– The Seth Material
– © 2011 Laurel Davies-Butts
– Chapter Fourteen: Dreams — A Pseudo-Demon — Therapeutic Dreaming

[... 10 paragraphs ...]

“It did have reality, therefore. Ruburt leapt back to safety and normal consciousness. The thing then dissipated [as far as Ruburt was concerned]. For when Ruburt ‘ran home’ he automatically withdrew the energy [of his attention] from it. … Ruburt tried to separate from himself all those elements he considers negative, and fight them at once, almost as if in so doing he could remove evil from the universe.

[... 23 paragraphs ...]

Seth has answered many questions that were in Rob’s mind, and are probably in your own. How is it that ordinary daily life seems much more real to us than any dream existence? And if such a universe is valid, why doesn’t it intrude on our daily life even more? At least we all more or less agree on what happens physically, but dreams are highly individual. How can there be any continuity to a dream universe? Within such a universe, how could anyone possibly agree with anyone else as to what was happening?

“First of all,” Seth said, “the physical universe itself is a conglomeration of diverse individualistic symbols, none of which means precisely the same thing to any two individuals, and in which even so-called basic qualities like color and placement in space cannot be relied upon. You merely focus upon the similarities. Telepathy could be called the glue that holds the physical universe in precarious position, so that you can agree on the existence and properties of objects. …

“So when you consider the dream world, you have the same sort of universe, only one constructed within a field that you cannot physically perceive. But it has more continuity than the world you know, and there are similarities within it that are amazing to behold. …

[... 1 paragraph ...]

“The same sort of psychic agreement holds the dream system together as holds the physical system together. If a man could actually focus upon those unrecognized elements in the physical universe upon which no agreements can be reached, if he could focus upon the dissimilarities rather than the similarities, then he would wonder what gave anyone the idea that there was even one physical object upon which man could agree.

“He would wonder what collective madness permitted man to select from a virtual infinity of chaos a mere handful of similarities and make of it a universe. So do you, viewing the seeming chaos of dream reality, wonder how I can say that it contains cohesiveness, actuality, and comparative permanence.”

[... 21 paragraphs ...]

“The Crucifixion was one of the realities that enriched both the universe of dreams and the universe of matter, and it originated in the universe of dreams. It was a main contribution of that system to your own, and could be physically compared to the emergence of a new planet within the physical universe.”

[... 1 paragraph ...]

Seth goes on to say: “The Ascension [of Christ] did not occur in time as you know it. It is also a contribution of the universe of dreams to your physical system, representing the knowledge that man is independent of physical matter. …

[... 1 paragraph ...]

“The dream universe, then, possesses concepts which will someday completely transform the history of the physical world, but a denial of such concepts as possibilities delays their emergence.”

[... 34 paragraphs ...]

According to Seth there are many other systems of reality in which we operate, all unknown to the waking ego. Not only are there universal systems composed of matter and antimatter, but there are an infinite variety of realities in between. Apparently there are also “probable realities,” in which we follow paths we may have taken, but did not, in physical life.

[... 4 paragraphs ...]

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