“Seth material” search engine (Jane Roberts)

Consider this early passage from session 92, which I now accept as basic: “Each dream begins with psychic energy which the individual transforms not into physical matter, but into a reality every bit as functional and real. He forms the idea into a dream object or event with amazing discrimination, so that the dream object itself gains existence and exists in numerous dimensions. …

Still speaking of dreams, Seth says: “Energy projected into any kind of construction, psychic or physical, cannot be recalled, but must follow the laws of the particular form into which it has been for the moment molded. Therefore, when the dreamer contracts his multi-realistic objects backward, ending for himself the dream he has constructed, he ends it for himself only. The reality of the dream continues.”

“First of all,” Seth said, “the physical universe itself is a conglomeration of diverse individualistic symbols, none of which means precisely the same thing to any two individuals, and in which even so-called basic qualities like color and placement in space cannot be relied upon. You merely focus upon the similarities. Telepathy could be called the glue that holds the physical universe in precarious position, so that you can agree on the existence and properties of objects. …

“The same sort of psychic agreement holds the dream system together as holds the physical system together. If a man could actually focus upon those unrecognized elements in the physical universe upon which no agreements can be reached, if he could focus upon the dissimilarities rather than the similarities, then he would wonder what gave anyone the idea that there was even one physical object upon which man could agree.

Each dream object is actually double- or triple-decked, a symbol for other, deeper data. A dream involving reincarnational information, for example, may also serve to help us face a present-day problem by reminding us of other unused abilities inherent in our personalities. I’ve had two particularly vivid reincarnational dreams. One, occurring shortly after our sessions began, really frightened me because I was afraid that it might be precognitive, I dreamed that I was an old woman in a very poor hospital ward of some kind. I was dying of cancer and knew it, but wasn’t a bit frightened. An old man beside me was also about to die. I told him not to worry, that I would be there to help him. Then I died, but there seemed to be no break in consciousness. I helped the old man out of his body and kept telling him that everything was all right.

Then, in my astral body I went flying through the hall, which had a high-domed ceiling. Laughing at what I considered a great practical joke, I swung low above each man in turn and whisked off his turban. My partner handed me a feather—apparently he could see me clearly, and I could manipulate physical objects. Waving the feather through the air, I flew back and forth again several times so that, watching the feather, the men could follow my progress above them.

“Dream locations are not superimposed upon, say, the bed and chest and chair. They exist composed of the very same atoms and molecules that in the waking state you perceive as bed and chest and chair. Objects, remember, are the results of your perception. From energy you form patterns which you then recognize as objects and use. But the objects are useless unless you are focused within the dimension for which they were specifically formed.

Some Seth sessions tell us precisely how we form dreams, what chemicals are built up during waking consciousness and then released in dream-making, and others deal with the electromagnetic composition of dream reality. But all through is the insistence upon what we would call, I suppose, the “objectivity” of dream life.