“Seth material” search engine (Jane Roberts)

This episode was an out-of-body experience from the dream state, though, and it will serve to make one point: dream reality is as valid and real as waking reality. Dreams definitely affect daily life. They can improve our health or help deepen a mood of depression. There are ways to use dreams purposefully, however, to improve our existence, even though I admit that the last instance was not a very good example.

“On one level the personality attempts to solve problems through dream constructions … and often gives freedom to actions that cannot be adequately expressed within the confines of waking life. If the attempt fails, then the problem or action [as we’ve seen before] may materialize as an illness.

Seth has answered many questions that were in Rob’s mind, and are probably in your own. How is it that ordinary daily life seems much more real to us than any dream existence? And if such a universe is valid, why doesn’t it intrude on our daily life even more? At least we all more or less agree on what happens physically, but dreams are highly individual. How can there be any continuity to a dream universe? Within such a universe, how could anyone possibly agree with anyone else as to what was happening?

We asked about the dream in the next Seth session. Seth told me that it referred to my death as a medium in Boston in the last century. He had given us some information about this life in previous sessions, and now he told me that I wouldn’t again die of cancer (a mistake in tactics on his part, since he had long ago told me to give up cigarettes, and I haven’t complied. He has never tried to bully me into giving up the habit, merely saying that it didn’t help my overall health or development).

The other dream was even more vivid, and really enjoyable. I don’t know when I’ve had such a great time—certainly not in waking life. On Seth’s suggestion, I told myself before sleep that I would have a dream that would give me further information about my own reincarnational past. At this time I really didn’t believe in reincarnation, but I said to Rob, “Well, what have I got to lose? I’ll try it.” Then I gave myself the suggestion several times and fell asleep.

In this dream Rob and I were both men in our late twenties and partners in the episode. I knew very well that we would “later” end up as Rob and Jane in this life, even though there was no physical resemblance. Rob, for example, was dark and swarthy, although now his skin and hair are both light. We wore long billowing trousers, bound tightly at the ankles, Turkish-style. I do not remember our names.

As the dream opened, we entered a large hall. A group of men, attired in the same costumes, sat on brightly colored pillows on the floor, roughly in a circle, with the center of the floor clear. I knew all of the men from a previous life in which I had been their leader, dying very young. These men had grown old, while I had been reborn. Now I had come back to fulfill a promise I had made to return. I was well aware that they would not recognize me in this body in which they had not known me.

The Turkish life was the only colorful past life I’ve had to my present knowledge. The Boston life was ordinary enough, according to what Seth said. I made no big splash as a medium, and gave sittings in order to help others and help pay the rent. I was quite undisciplined, however, and flighty—personality defects that I am trying to correct in this life. This dream, I believe, was to remind me that I had once been in a position of authority, and should not now be afraid of responsibility, or of my abilities. Seth insists that many people have dreams that give them information about past lives, but often they do not remember them simply because they do not realize the importance of dreams in general.

“Many concepts and practical inventions simply wait in the dream system in abeyance until some man accepts them as possibilities within the physical frame of reality. … Imagination is waking man’s connection with the dream system. Imagination often reinstates dream data and applies it to particular circumstances or problems within daily life. …

Some Seth sessions tell us precisely how we form dreams, what chemicals are built up during waking consciousness and then released in dream-making, and others deal with the electromagnetic composition of dream reality. But all through is the insistence upon what we would call, I suppose, the “objectivity” of dream life.

I could write several books dealing with dreams alone, as Seth explains them. According to the Seth Material, our psychic development and growth, learning processes and experience, are all involved with our dream life. In it we visit other levels of existence, and even gain needed skills. There are definite electromagnetic and chemical connections that unite our stages of consciousness at such times, and he goes into detail about them.

Through our dreams we change physical reality, and our physical daily experience alters our dream experience. There is constant interaction. Our consciousness is simply directed in a different kind of reality when we dream, a reality as vivid as waking life. We may forget our dreams, but they are always a part of us, even though we may not be aware of their entire reality.

According to Seth there are many other systems of reality in which we operate, all unknown to the waking ego. Not only are there universal systems composed of matter and antimatter, but there are an infinite variety of realities in between. Apparently there are also “probable realities,” in which we follow paths we may have taken, but did not, in physical life.