“Seth material” search engine (Jane Roberts)

In dismay, I heard Rob snoring. In any case, I wasn’t in my physical body, and he probably wouldn’t know anything was wrong anyhow. And where was Seth? Where were all those “guides” who were supposed to come running to your aid when you got in predicaments like this? All these thoughts went scurrying through my mind as I tried to fight this thing off. I was very conscious of the creature’s weight, which was really amazing, and its intent—which was to maul me up as much as possible, if not to kill me outright.

Now Seth said: “Our friend [meaning me] attempted to choose a different battlefield last night. He decided to think of all negative feelings as enemies, and to give them form in another plane of reality where he could do battle with them. This was not an astral plane, but a lower one.

“It did have reality, therefore. Ruburt leapt back to safety and normal consciousness. The thing then dissipated [as far as Ruburt was concerned]. For when Ruburt ‘ran home’ he automatically withdrew the energy [of his attention] from it. … Ruburt tried to separate from himself all those elements he considers negative, and fight them at once, almost as if in so doing he could remove evil from the universe.

“He tried to destroy the ‘animal of evil,’ and it bit him back. Now, evil does not exist in those terms, and even illness or fear are not necessarily enemies, as much as aids to understanding and means to a greater end. …”

Seth went on to say: “The evil that Ruburt imagined he was projecting outward does not exist, but because he believed it did, he formed the materialization from his fears. It was the shape of his recent depression. In larger terms, there is no evil, only your own lack of perception, but I know this is difficult for you to accept.

“But this fact is Ruburt’s safeguard in his out-of-body travels—as long as he remembers it. The words ‘May peace be with you’ will get him through any difficulty in other layers of reality—for as he formed that image, others also form images and he could encounter them. To wish them peace will give them some comfort, for they do have a kind of reality. To fear them is to put yourself into their realm of reality, and then you are forced to fight on their terms. There is no need for this.”

He starts off by saying: “The personality is composed of energy gestalts. As the personality is changed by any experience, it is changed by its dreams; and as an individual is molded by his physical environment to some extent, so is he molded by the dreams which he himself creates. … The self is limitless. When your perceptions fail, it seems to you that boundaries appear. For example, it seems to you that dreams cease when you are no longer aware of them. This is not so.

“Consider, for example, a situation in which a personality needs to express dependency, but feels such expression inappropriate. If he is able to form a dream in which he plays a dependent part, then the problem may be solved within the dream state. In many instances, this is precisely what happens. The individual may never recall such a dream, but the experience would be valid and the dependency expressed.

“Many illnesses could largely be avoided through such dream therapy. Rather harmlessly, aggressive tendencies could be given freedom within the dream state. Suggestions would be given that the individual involved would experience, say, aggressiveness, within a dream. It would also be suggested to him that he learn to understand his aggressions by watching himself while he was dreaming [watching the dream as he would a play]. If I may indulge in a fantasy, theoretically you could imagine a massive experiment in dream therapy where wars were fought by sleeping, not waking, nations.”

“We do not want an individual to suggest that he dream of harming another. There are several reasons for this, including telepathic realities that you do not yet understand, and guilt patterns which would be unavoidable. We are not talking about substituting dream action for physical action. We are discussing particular problems that need treatment.”

Consider this early passage from session 92, which I now accept as basic: “Each dream begins with psychic energy which the individual transforms not into physical matter, but into a reality every bit as functional and real. He forms the idea into a dream object or event with amazing discrimination, so that the dream object itself gains existence and exists in numerous dimensions. …

“Although the dreamer creates his dreams for his own purposes, selecting only those symbols which have meaning to him, he projects them outward in a value fulfillment and psychic expansion. The expansion occurs as the dream is acted out. A contraction occurs as the dreamer is finished with the dream events, but energy cannot be taken back.”

Seth calls dream-created personalities (such as my “black thing”), dual-hybrid constructions. In my case, the “expansion” he’s speaking of occurred as I formed it with my own psychic energy. The “contraction” took place as I withdrew the main energy of my attention from it; but I could not take back the energy that I had given it that resulted in its existence. The creature continued to exist, but not in my dimension; it was set free on its own.

Still speaking of dreams, Seth says: “Energy projected into any kind of construction, psychic or physical, cannot be recalled, but must follow the laws of the particular form into which it has been for the moment molded. Therefore, when the dreamer contracts his multi-realistic objects backward, ending for himself the dream he has constructed, he ends it for himself only. The reality of the dream continues.”

“The same sort of psychic agreement holds the dream system together as holds the physical system together. If a man could actually focus upon those unrecognized elements in the physical universe upon which no agreements can be reached, if he could focus upon the dissimilarities rather than the similarities, then he would wonder what gave anyone the idea that there was even one physical object upon which man could agree.

“He would wonder what collective madness permitted man to select from a virtual infinity of chaos a mere handful of similarities and make of it a universe. So do you, viewing the seeming chaos of dream reality, wonder how I can say that it contains cohesiveness, actuality, and comparative permanence.”

We asked about the dream in the next Seth session. Seth told me that it referred to my death as a medium in Boston in the last century. He had given us some information about this life in previous sessions, and now he told me that I wouldn’t again die of cancer (a mistake in tactics on his part, since he had long ago told me to give up cigarettes, and I haven’t complied. He has never tried to bully me into giving up the habit, merely saying that it didn’t help my overall health or development).

I stated my case, while they listened politely. Their spokesman told me that their dead leader had promised them that on his return he would perform one particular feat for which he was known to prove his identity. He asked me, then, to show by my actions that I was this personality, ready to take over his rightful position. Rob and I both smiled, having anticipated the test.

Then, in my astral body I went flying through the hall, which had a high-domed ceiling. Laughing at what I considered a great practical joke, I swung low above each man in turn and whisked off his turban. My partner handed me a feather—apparently he could see me clearly, and I could manipulate physical objects. Waving the feather through the air, I flew back and forth again several times so that, watching the feather, the men could follow my progress above them.

Early in our sessions, Seth said that he once had a Turkish existence, but we have no information on one for us. We have all kinds of gaps to be filled in on our own past lives, however, because as long as I refused to accept reincarnation, I asked Rob not to ask for reincarnational material. Also, I became so upset when Seth gave such data that he probably thought it best to discontinue it for a while. When Seth is involved with a block of sessions on one subject, we hate to upset the continuity of the material by asking him to go into something else, and besides, we’ve learned that Seth eventually answers as many of our questions as possible.

Seth is not saying here that the Crucifixion was “just a dream.” He is saying that though it did not occur historically, it did happen within another reality and emerged into history as an idea rather than a physical event—an idea that changed civilization. (According to Seth, of course, an idea is an event, whether physically materialized or not.)

Seth gave us instructions first in dream recall. Following this, he told us how to awaken our critical faculties while we were dreaming, and how to project our consciousness out of our bodies, using a dream as a sort of launching pad. I was always delighted to try any experiments Seth suggested, and I still am. The resulting personal experience gave me subjective evidence of the validity of many of Seth’s concepts; besides, I like to do things on my own.

Startled, I looked around again. Everything seemed normal enough. Wherever I was, it was a physical place. Something made me look up. A young man was looking at me with a pleased, cat-caught-the-canary grin. He was one of the clerks, and I saw now that most of the clerks were quite young, and they were watching me.

“I should think not. Where you live, you haven’t written them yet,” the young man said. With this he started laughing, but in a friendly open manner, as did the others who now gathered around.

He told me and said, “But forget it. That is, you won’t remember anyhow.”

The books caught my eye again. “Go ahead,” he said, “memorize the titles. I’m sorry, but it won’t do you any good. You won’t remember.” Now all of them smiled more sympathetically.

No matter what anyone said, I was determined to remember any specific material I could—names, street signs, or route numbers. Finally the clerk offered to take me on a tour, when I told him I was going to explore the place alone in any case. He was very nice. We chatted and he pointed out places of interest in the city even while he warned me that I wouldn’t be able to remember them.

Naturally we asked Seth about the experience. He was giving us general information about the conditions we could expect to meet in projections from the dream state.

“There is form within dream reality,” he said, “but form is first of all potential existing within psychic energy. The potential form exists long before its physical materialization. The house that you may live in within five years may not yet exist in your terms. It may not have been built yet, therefore physically you would not perceive it. Still, such a house does have form, and does exist within the Spacious Present.

Whole blocks of sessions deal with the methods used and the conditions that can be met in projections of consciousness from the dream state. Seth says that he has personally assisted me in some of my own projection experiments, but that I have not been aware of his assistance. I’ve never dreamed of Seth, and I find this rather strange. I’ve often awakened, fully alert, in the middle of the night, suddenly conscious that I’ve been giving a kind of Seth session. I can hear Seth’s words going through my head like signals. It’s as if I’m tuning in on a radio broadcast that I’m not supposed to be hearing, because when I start to listen there is a clicking sound in my head, and the “station” turns off. On two occasions I heard enough to know what was being said and to whom the sessions were directed. Later the people involved told me that they dreamed that Seth was speaking to them through me on the same nights as my experiences. I had said nothing to them; they volunteered the information.

According to Seth, we do have shared dreams or mass dreams. These actually act as a stabilizing force in our daily lives. Are our dreams private? Apparently not nearly as private as we suppose. In the 254th session Seth had this to say: “In certain areas of mass, shared dreams, collective mankind deals with problems of his political and social structure. The solutions he reaches within dream reality are not always the same as those he accepts in the physical world.

Seth went on to say that the emotional intensity of a dream is very seldom recalled in its full strength. Then, briefly, he mentioned mass dreams as a way of bringing about historical change.

I could write several books dealing with dreams alone, as Seth explains them. According to the Seth Material, our psychic development and growth, learning processes and experience, are all involved with our dream life. In it we visit other levels of existence, and even gain needed skills. There are definite electromagnetic and chemical connections that unite our stages of consciousness at such times, and he goes into detail about them.

Seth told us many times that all experience is electrically coded within our cells but not dependent upon them. And this also applies to dream experience. He goes on to say: “A man’s thoughts and dreams are far more reaching than he knows. They exist in more dimensions; they affect worlds of which he is unaware. They are as concrete, in effect, as any building. They appear in many guises within many systems, and once created cannot be withdrawn. …