1 result for (book:tsm AND heading:"chapter fourteen" AND stemmed:actual)
[... 9 paragraphs ...]
“The energy behind his ‘black thing’ was the energy of hidden fears, but such a thing could be formed by anyone, since there are fears in any man. Ruburt tried to isolate them, give them form, and fight them all at once. The thing was actually a rather clumsy lower-dimensional animal, a provoked dumb dog of other dimensions who then attacked him, symbolically enough, by biting. Any ‘thing’ so created entirely of fears would be frightened and particularly angry at its creator. It could do nothing but attack to protect whatever reality it had, for it knew Ruburt created it only to slay it, if possible.
[... 28 paragraphs ...]
“The same sort of psychic agreement holds the dream system together as holds the physical system together. If a man could actually focus upon those unrecognized elements in the physical universe upon which no agreements can be reached, if he could focus upon the dissimilarities rather than the similarities, then he would wonder what gave anyone the idea that there was even one physical object upon which man could agree.
“He would wonder what collective madness permitted man to select from a virtual infinity of chaos a mere handful of similarities and make of it a universe. So do you, viewing the seeming chaos of dream reality, wonder how I can say that it contains cohesiveness, actuality, and comparative permanence.”
[... 1 paragraph ...]
Each dream object is actually double- or triple-decked, a symbol for other, deeper data. A dream involving reincarnational information, for example, may also serve to help us face a present-day problem by reminding us of other unused abilities inherent in our personalities. I’ve had two particularly vivid reincarnational dreams. One, occurring shortly after our sessions began, really frightened me because I was afraid that it might be precognitive, I dreamed that I was an old woman in a very poor hospital ward of some kind. I was dying of cancer and knew it, but wasn’t a bit frightened. An old man beside me was also about to die. I told him not to worry, that I would be there to help him. Then I died, but there seemed to be no break in consciousness. I helped the old man out of his body and kept telling him that everything was all right.
[... 18 paragraphs ...]
“I mentioned the Crucifixion, saying once that it was an actuality and a reality, although it did not take place in your [physical] time. It took place in the same sort of time in which a dream occurs and its reality was felt by generations. Not being a physical reality, it influenced the world of physical matter in a way that no purely physical event could.
[... 31 paragraphs ...]
According to Seth, we do have shared dreams or mass dreams. These actually act as a stabilizing force in our daily lives. Are our dreams private? Apparently not nearly as private as we suppose. In the 254th session Seth had this to say: “In certain areas of mass, shared dreams, collective mankind deals with problems of his political and social structure. The solutions he reaches within dream reality are not always the same as those he accepts in the physical world.
[... 4 paragraphs ...]
Those who are concerned about the present racial situation “dream individually and collectively of changing it. They act out in their dreams the various ways in which changeabouts could occur. These dreams actually help bring about the resulting change that will then happen. The very energy and direction of the dreams will help change the situation.”
[... 3 paragraphs ...]
Seth says: “The dream experience is felt directly by the inner self. Dreams have an electric actuality, as I told you. In this [electric actuality] they not only exist independently of the dreamer, but they have what you might call tangible form, though not in the form of matter as you are familiar with it.”
[... 3 paragraphs ...]