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TSM Chapter Fifteen 8/66 (12%) Pietra probable selves Rob injections
– The Seth Material
– © 2011 Laurel Davies-Butts
– Chapter Fifteen: Probable Selves and Probable Systems of Reality

[... 3 paragraphs ...]

Seth told us quite a bit about this “man” that night, and described some of the methods he was using in an attempt to contact this reality. Seth said: “There are, in fact, infinite varieties of matter, existing in what you would call one space framework. Using the physical senses, of course, you can never perceive these other systems. Advanced training in the use of the Inner Senses can lead to such explorations, however. Your friend [probable self] is more advanced—his system is more advanced in this respect.

[... 15 paragraphs ...]

“You should see him visually—either entirely objectified or in an unusually vivid inner image. But more than this, there should be an inner communication between you of a telepathic nature. He is also visually oriented, you understand. He may be able to show you images from his own system of reality. He may be able to take you there in a projection, and from that point you should be able to look into your own system, and in a series of flashes see your life and Ruburt’s with greater clarity.”

[... 5 paragraphs ...]

“At a time when your thoughts veered off on a tangent. I believe you had a mental image of the inside portion of a human body, or a thought having to do with inner organs. This occurred as you picked up, on deeper levels, the presence of Dr. Pietra.”

Rob had been working on portraits and human figures, so this data made sense to him. He didn’t recall any strong inner image of the interior of a body, though; yet he said that he had been thinking of body interiors—something that I didn’t know. Seth went on to say that fuller contact was still possible, “though Dr. Pietra’s focus is not certain, and the intensity of his presence varies.”

[... 9 paragraphs ...]

“Your stereophonic setting can be compared to what we have termed the inner ego. Each of the selves experiences time in its own manner according to the nature of its perceptions. When the stereophonic channel is turned on, the selves then know their unity. Their various realities merge in the overall perceptions of the whole self.

“Until the whole self is thus able to perceive its own parts simultaneously, then these seemingly separate portions appear to themselves isolated and alone. There is communication between them, but they are not aware of it. The tape is the element common to all channels. Now the inner ego is the director, but the whole self (or soul) must know itself. It is not enough that the inner ego knows what is going on. Ultimately the inner ego must bring about comprehension on the parts of the simultaneous selves.

[... 4 paragraphs ...]

“Now the inner ego, as you know, exists in the Spacious Present. The Spacious Present is the basic ‘time’ in which the whole self exists, but the various portions of the self have their experiences in their own time systems.

[... 6 paragraphs ...]

“Let us consider the following. An individual finds himself with a choice of three actions. He chooses one and experiences it. The other two actions are experienced also, by the inner ego, but not in physical reality. … The results are then checked by the inner ego as an aid in other decision-making. The probable actions were definitely experienced, however, and such experience makes up the existence of the ‘probable selves’ just as dream actions make up the experience of the dreaming self. … There is a constant subconscious interchange of information between all layers of the whole self.”

[... 15 paragraphs ...]

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