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TSM Chapter Fifteen 12/66 (18%) Pietra probable selves Rob injections
– The Seth Material
– © 2011 Laurel Davies-Butts
– Chapter Fifteen: Probable Selves and Probable Systems of Reality

[... 34 paragraphs ...]

“Imagine the whole self as composed of some master tape. Your recorder has four channels. We will give our recorder numberless channels. Each one represents a portion of the whole self, each existing in a different dimension, yet all a part of the whole self [or tape]. You see it would be ridiculous to say that Mono One on your tape was any more or less valid than Mono Two. Mono One could be compared to your present ego.

[... 1 paragraph ...]

“Your stereophonic setting can be compared to what we have termed the inner ego. Each of the selves experiences time in its own manner according to the nature of its perceptions. When the stereophonic channel is turned on, the selves then know their unity. Their various realities merge in the overall perceptions of the whole self.

“Until the whole self is thus able to perceive its own parts simultaneously, then these seemingly separate portions appear to themselves isolated and alone. There is communication between them, but they are not aware of it. The tape is the element common to all channels. Now the inner ego is the director, but the whole self (or soul) must know itself. It is not enough that the inner ego knows what is going on. Ultimately the inner ego must bring about comprehension on the parts of the simultaneous selves.

[... 2 paragraphs ...]

“Take, for example, Event X. This probable event will be experienced by the various portions of the self in their own way. When it is experienced by your ego, it is a physical event. When it is perceived by other portions of the self, the ego does not know of it.

“It is actual all the same and is experienced in variation. The whole self perceives and is affected by probabilities, then, and perceives these as actions whether or not the ego has chosen to accept any given event as physical. The time sequence also varies. Past, present, and future are realities only to your ego.

“Now the inner ego, as you know, exists in the Spacious Present. The Spacious Present is the basic ‘time’ in which the whole self exists, but the various portions of the self have their experiences in their own time systems.

[... 1 paragraph ...]

“The ego maintains much of its stability by looking backward into a ‘past’ and finding something of itself there. The portions of the self that deal in probabilities do not have experience with a ‘past’ to give them a sense of identity or continuity. Permanence, as the ego thinks of it, would be an alien concept to these portions of the self, and highly distasteful, adding up to rigidity.

“Flexibility is the key word here, a voluntary changing of the self as it is allowed to explore each probability. Experience is of a plastic nature. The basic sense of identity here is carried by what you could compare to the subconscious that you know. In other words, it is this portion of the psychological structure that carries the burden of identity, and it is the ego whose experiences are of a dreamlike nature.”

[... 3 paragraphs ...]

“Let us consider the following. An individual finds himself with a choice of three actions. He chooses one and experiences it. The other two actions are experienced also, by the inner ego, but not in physical reality. … The results are then checked by the inner ego as an aid in other decision-making. The probable actions were definitely experienced, however, and such experience makes up the existence of the ‘probable selves’ just as dream actions make up the experience of the dreaming self. … There is a constant subconscious interchange of information between all layers of the whole self.”

[... 1 paragraph ...]

“The package of experience upon which you can focus is indeed composed of many small packages, but the whole package of reality is much larger than this. A portion of the self can and does experience events in an entirely different fashion [than the ego does] and this portion goes off on a different tangent. For when your conscious self perceives Event X, this other part of the self branches off, so to speak, into all the other probable events that could have been experienced by the ego.

“The ego must choose one event because of its limitations. But this other portion of the self can and does delve into what you could call Event Xl, X2, X3, et cetera. It can pursue and experience all of these alternative events in the same amount of physical time that it takes for the ego to experience Event X alone.

[... 6 paragraphs ...]

“Again: probable events are as real as that one event chosen from them to be a physical experience. Take our Event X again. It is only one of numberless probable events. For its purposes, however, the conscious ego chooses Event X. But until this ego experiences the event, it is only one of all the other probable events, different in no way. It becomes actual in your reality only when it is experienced by the physical self. …

[... 5 paragraphs ...]

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