1 result for (book:tsm AND heading:"chapter fifteen" AND stemmed:dream AND stemmed:therapi)
[... 14 paragraphs ...]
“He is studying the use of painting in therapy,” Seth said. “Not only working with patients and using art as therapy, but working with the idea that some paintings in themselves have a healing effect.” Seth went on to say that “certain paintings can capture and direct the healing abilities of the viewer. … The painter’s intent is embedded in his medium and in his painting.”
[... 18 paragraphs ...]
“Action is action whether or not you perceive it, and probable events are events whether or not you perceive them. Thoughts are also events, as are wishes and desires. The human system responds as fully to these as it does to physical events. In dreams, often portions of probable events are experienced in a semiconscious manner. This amounts to a bleed-through, and I use the term purposely, for your tape recorder can be used as an analogy.
[... 13 paragraphs ...]
“This system of probabilities is quite as real as the physical system, and you exist in it whether or not you realize it. You simply are not focused within it. You may become aware of it [or of one of your probable selves] while in the dream state occasionally. I have told you that dream images have a definite reality. So do probable events. They simply do not appear concrete to you.
“You may dream of holding an apple, for example, and awaken to find it gone. This does not mean that it did not exist, but in the waking state you do not perceive it. In the same way you do not perceive the actuality of probable events on a conscious basis. A portion of your whole self is quite involved in these probable events, however. The I of your dreams can be legitimately compared to the self that experiences probable events. [That I would consider itself fully conscious and view the waking I as the probable self.]
“Let us consider the following. An individual finds himself with a choice of three actions. He chooses one and experiences it. The other two actions are experienced also, by the inner ego, but not in physical reality. … The results are then checked by the inner ego as an aid in other decision-making. The probable actions were definitely experienced, however, and such experience makes up the existence of the ‘probable selves’ just as dream actions make up the experience of the dreaming self. … There is a constant subconscious interchange of information between all layers of the whole self.”
[... 15 paragraphs ...]