1 result for (book:tsm AND heading:"chapter eighteen" AND stemmed:time)
[... 5 paragraphs ...]
As mentioned earlier, however, the Seth Material does not ignore deeper questions having to do with the “beginning” of consciousness and of reality. I really think that this particular material can hold its own with the best metaphysical writings of our time. For this reason I am continuing this chapter with excerpts from sessions 426, 427, and 428, where Seth began with a fuller explanation of space, time, and probable realities and then led us, step by step, into a discussion of God.
“Your idea of space and time is determined by your neurological structure.
[... 1 paragraph ...]
“These realities exist, of course, whether or not you perceive them. Actually ‘time’ exists as the pulses leap the nerve ends. You must then experience lapses, as this is not a simultaneous procedure. Past, present, and future appear highly convincing and logical when there must be a lapse between each perceived experience.
“There is no such lapse in many other personality structures. Events are simultaneously perceived. Reactions are also nearly instantaneous in your terms. Growth and challenge are provided not in terms of achievement or development in time, but instead in terms of intensities. Such a personality is able not only to react to and appreciate Event A, say, in your present time, but to experience and understand Event A in all of its ramifications and probabilities.
[... 1 paragraph ...]
“Your time—past, present, and future—as you conceive it, would be experienced entirely as present to many of these personalities. However, your past, present, and future would be experienced entirely as past to still other personality structures.
[... 11 paragraphs ...]
“Some of this discussion is bound to be distorted, because I must explain it to you in terms of time as you understand it. So I will speak, for your benefit, of some indescribably distant past in which these events occurred.
[... 23 paragraphs ...]
“I have been sent to help you, and others have been sent through the centuries of your time, for as you develop you also form new dimensions, and you will help others.
[... 1 paragraph ...]
“This session needs reading many times, for there are implications not at first obvious.”
[... 14 paragraphs ...]
“There were three men whose lives became confused in history and merged, and whose composite history became known as the life of Christ. … Each was highly gifted psychically, knew of his role, and accepted it willingly. The three men were a part of one entity, gaining physical existence in one time. They were not born on the same date, however. There are reasons why the entity did not return as one person. For one thing, the full consciousness of an entity would be too strong for one physical vehicle. For another, the entity wanted a more diversified environment than could otherwise be provided.
“The entity was born once as John the Baptist, and then he was born in two other forms. One of these contained the personality that most stories of Christ refer to. … I will tell you about the other personality at a later time. There was constant communication between these three portions of one entity, though they were born and buried at different dates. The race called up these personalities from its own psychic bank, from the pool of individualized consciousness that was available to it.”
[... 8 paragraphs ...]
“When you curse another, you curse yourselves, and the curse returns to you. When you are violent, the violence returns. … I speak to you because yours is the opportunity [to better world conditions] and yours is the time. Do not fall into the old ways that will lead you precisely into the world that you fear.
“When every young man refuses to go to war, you will have peace. As long as you fight for gain and greed, there will be no peace. As long as one person commits acts of violence for the sake of peace, you will have war. Unfortunately it is difficult to imagine that all the young men in all of the countries will refuse to go to war at the same time. And so you must work out the violence that violence has wrought. Within the next hundred years that time may come. Remember, you do not defend any idea with violence.
[... 1 paragraph ...]