“Seth material” search engine (Jane Roberts)

As mentioned earlier, however, the Seth Material does not ignore deeper questions having to do with the “beginning” of consciousness and of reality. I really think that this particular material can hold its own with the best metaphysical writings of our time. For this reason I am continuing this chapter with excerpts from sessions 426, 427, and 428, where Seth began with a fuller explanation of space, time, and probable realities and then led us, step by step, into a discussion of God.

“This session needs reading many times, for there are implications not at first obvious.”

In other words, the whole frame of reality according to Seth includes far more than reincarnation and development within the physical system that we know. We have many sessions dealing with the nature of other realities, and sessions on “cosmology” that can’t be included in this book because of the space requirements. One of the most important points, I think, is that God is not static Himself. Whole blocks of Seth material discuss the potentials and makeup of consciousness as it is manifested in molecules, man, and pyramid energy gestalts. All of these are intimately connected in a cosmological web of activity. But as Seth says, “Even this overall pyramid gestalt is not static. Most of your God concepts deal with a static God, and here is one of your main theological difficulties. The awareness and experience of this gestalt constantly changes and grows. There is no static God. When you say, ‘This is God,’ then God is already something else. I am using the term ‘God’ for simplicity’s sake.

In another session, Seth explained it this way: “You are cocreators. What you call God is the sum of all consciousness, and yet the whole is more than the sum of Its parts. God is more than the sum of all personalities, and yet all personalities are what He is.