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TSM Chapter Eighteen 10/78 (13%) thread agony God gestalt yearning
– The Seth Material
– © 2011 Laurel Davies-Butts
– Chapter Eighteen: The God Concept — The Creation — The Three Christs

Simply stated, this is one of the thumbnail passages that explain Seth’s concept of God:

[... 4 paragraphs ...]

As mentioned earlier, however, the Seth Material does not ignore deeper questions having to do with the “beginning” of consciousness and of reality. I really think that this particular material can hold its own with the best metaphysical writings of our time. For this reason I am continuing this chapter with excerpts from sessions 426, 427, and 428, where Seth began with a fuller explanation of space, time, and probable realities and then led us, step by step, into a discussion of God.

[... 16 paragraphs ...]

Seth uses the word “God” sparingly, usually when speaking to students who are used to thinking in theological terms. As a rule, he speaks of “All That Is” or “Primary Energy Gestalts.”

[... 27 paragraphs ...]

In other words, the whole frame of reality according to Seth includes far more than reincarnation and development within the physical system that we know. We have many sessions dealing with the nature of other realities, and sessions on “cosmology” that can’t be included in this book because of the space requirements. One of the most important points, I think, is that God is not static Himself. Whole blocks of Seth material discuss the potentials and makeup of consciousness as it is manifested in molecules, man, and pyramid energy gestalts. All of these are intimately connected in a cosmological web of activity. But as Seth says, “Even this overall pyramid gestalt is not static. Most of your God concepts deal with a static God, and here is one of your main theological difficulties. The awareness and experience of this gestalt constantly changes and grows. There is no static God. When you say, ‘This is God,’ then God is already something else. I am using the term ‘God’ for simplicity’s sake.

[... 4 paragraphs ...]

“There is no personal God-individual in Christian terms,” Seth says, “and yet you do have access to a portion of All That Is, a portion highly attuned to you. … There is a portion of All That Is directed and focused within each individual, residing within each consciousness. Each consciousness is, therefore, cherished and individually protected. This portion of overall consciousness is individualized within you.

[... 5 paragraphs ...]

In another session, Seth explained it this way: “You are cocreators. What you call God is the sum of all consciousness, and yet the whole is more than the sum of Its parts. God is more than the sum of all personalities, and yet all personalities are what He is.

[... 1 paragraph ...]

“The responsibility for your life and your world is indeed yours. It has not been forced upon you by some outside agency. You form your own dreams, and you form your own physical reality. The world is what you are. It is the physical materialization of the inner selves which have formed it.” But if God cannot be objectified, what about Christ? Seth says that he did not exist as one historic personage. “When the race is in deepest stress and faced with great problems, it will call forth someone like Christ. It will seek out and indeed from itself produce the very personalities necessary to give it strength. …

[... 2 paragraphs ...]

After the assassination of Martin Luther King, Jr., my students in class were quite upset, and like many people throughout the country and probably the world, we began to discuss the meaning of violence. In the middle of our conversation, Seth came through:

[... 4 paragraphs ...]

She hardly got the words out of her mouth before Seth interrupted her. Everyone jumped. In the heat of the discussion, Seth and ESP in general had been forgotten. Now Seth’s voice really boomed out. “There is never any justification for violence. There is no justification for hatred. There is no justification for murder. Those who indulge in violence for whatever reason are themselves changed, and the purity of their purpose adulterated.

“I have told you that if you do not like the state of your world, it is yourselves that you must change, individually and en masse. This is the only way that change will be effected.” Here Seth stared at Carl and said, “If your generation or any generation effects a change, this is the only way it will be done. What I am telling you has been said before through the centuries. It is up to you [nodding at Sue and Carl] as to whether or not you will listen.

[... 4 paragraphs ...]

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