1 result for (book:tsm AND heading:"chapter eighteen" AND stemmed:do)
[... 2 paragraphs ...]
“If you remember what I said about the way in which the universe expands, that it has nothing to do with space, then you may perhaps dimly perceive the existence of a psychic pyramid of interrelated, ever-expanding consciousness that creates, simultaneously and instantaneously, universes and individuals that are given—through the gifts of personal perspective—duration, psychic comprehension, intelligence, and eternal validity.
[... 2 paragraphs ...]
As mentioned earlier, however, the Seth Material does not ignore deeper questions having to do with the “beginning” of consciousness and of reality. I really think that this particular material can hold its own with the best metaphysical writings of our time. For this reason I am continuing this chapter with excerpts from sessions 426, 427, and 428, where Seth began with a fuller explanation of space, time, and probable realities and then led us, step by step, into a discussion of God.
[... 4 paragraphs ...]
“Obviously such personalities need far more than the neurological systems with which you are presently equipped. Your own neurological system is physical, but it is based upon your own inner capabilities as of ‘now.’ It is the materialization of an inner psychic framework. Many other personality structures do not need a materialized perceptive framework such as this, but an inner psychic organization is always present.
[... 3 paragraphs ...]
“Now, there are personalities developed enough to do this. Each act of leaping, so to speak, forms a new thread. Following through with our analogy, imagine yourself Self A. We will start you off in physical reality on Thread A, though you have already traversed many other threads to get where you are.
[... 3 paragraphs ...]
“The purpose is, quite simply, being as opposed to nonbeing. I am telling you what I know, and there is much I do not know. I know that help must be given one to the other, and that extension and expansion are aids to being.
[... 8 paragraphs ...]
“When I speak of All That Is, you must understand my position within It. All That Is knows no other. This does not mean that there may not be more to know. It does not know whether or not other psychic gestalts like It may exist. It is not aware of them if they do exist. It is constantly searching. It knows that something else existed before Its own primary dilemma when It could not express Itself.
“It is conceivable, then, that It has evolved, in your terms, so long ago that It has forgotten Its origin, that It has developed from still another Primary which has—again, in your terms—long since gone Its way. So there are answers that I cannot give you, for they are not known anywhere in the system in which we have our existence. We do know that within this system of our All That Is, creation continues and developments are never still. We can deduce that on still other layers of which we are unaware, the same is true.
[... 13 paragraphs ...]
“To do so would give them actuality. However, it also meant ‘losing’ a portion of Its own consciousness, for it was within that portion that they were held in bondage. All That Is had to let go. While It thought of these individuals as Its creations, It held them as a part of Itself and refused them actuality.
[... 2 paragraphs ...]
“It, of Itself and from that state, has given life to infinities of possibilities. From its agony, It found the way to burst forth in freedom, through expression, and in so doing gave existence to individualized consciousness. Therefore is It rightfully jubilant. Yet all individuals remember their source, and now dream of All That Is as All That Is once dreamed of them. And they yearn toward that immense source … and yearn to set It free and give It actuality through their own creations.
“The motivating force is still All That Is, but individuality is no illusion. Now in the same way do you give freedom to the personality fragments within your own dreams and for the same reason. And you create for the same reason, and within each of you is the memory of that primal agony—that urge to create and free all probable consciousness into actuality.
[... 6 paragraphs ...]
“Any personality can become an entity on its own. This involves a highly developed knowledge of the use of energy and its intensities. As atoms have mobility, so do psychological structures.
“Consciousness, seeking to know itself, therefore knows you. You, as a consciousness, seek to know yourself and become aware of your self as a distinct individual portion of All That Is. You not only draw upon this overall energy but you do so automatically since your existence is dependent upon It.
“There is no personal God-individual in Christian terms,” Seth says, “and yet you do have access to a portion of All That Is, a portion highly attuned to you. … There is a portion of All That Is directed and focused within each individual, residing within each consciousness. Each consciousness is, therefore, cherished and individually protected. This portion of overall consciousness is individualized within you.
[... 13 paragraphs ...]
“In the dawn of physical existence, in the dawn before history began, men knew that death was merely a change of form. No God created the crime of murder, and no God created sorrow or pain. … Again, because you believe that you can murder a man and end his consciousness forever, then murder exists within your reality and must be dealt with. … The assassin of Dr. King believes that he has blotted out a living consciousness for all eternity. … But your errors and mistakes, luckily enough, are not real and do not affect reality, for Dr. King still lives.”
[... 2 paragraphs ...]
“I have told you that if you do not like the state of your world, it is yourselves that you must change, individually and en masse. This is the only way that change will be effected.” Here Seth stared at Carl and said, “If your generation or any generation effects a change, this is the only way it will be done. What I am telling you has been said before through the centuries. It is up to you [nodding at Sue and Carl] as to whether or not you will listen.
“It is wrong to curse a flower and wrong to curse a man. It is wrong not to hold any man in honor, and it is wrong to ridicule any man. You must honor yourselves and see within yourselves the spirit of eternal vitality. If you do not do this, then you destroy what you touch. And you must honor each other individual also, because in him is the spark of eternal vitality.
“When you curse another, you curse yourselves, and the curse returns to you. When you are violent, the violence returns. … I speak to you because yours is the opportunity [to better world conditions] and yours is the time. Do not fall into the old ways that will lead you precisely into the world that you fear.
“When every young man refuses to go to war, you will have peace. As long as you fight for gain and greed, there will be no peace. As long as one person commits acts of violence for the sake of peace, you will have war. Unfortunately it is difficult to imagine that all the young men in all of the countries will refuse to go to war at the same time. And so you must work out the violence that violence has wrought. Within the next hundred years that time may come. Remember, you do not defend any idea with violence.
[... 1 paragraph ...]