“Seth material” search engine (Jane Roberts)

“He is not human in your terms, though he passed through human stages; and here the Buddhist myth comes closest to approximating reality. He is not one individual, but an energy gestalt.

“If you remember what I said about the way in which the universe expands, that it has nothing to do with space, then you may perhaps dimly perceive the existence of a psychic pyramid of interrelated, ever-expanding consciousness that creates, simultaneously and instantaneously, universes and individuals that are given—through the gifts of personal perspective—duration, psychic comprehension, intelligence, and eternal validity.

As mentioned earlier, however, the Seth Material does not ignore deeper questions having to do with the “beginning” of consciousness and of reality. I really think that this particular material can hold its own with the best metaphysical writings of our time. For this reason I am continuing this chapter with excerpts from sessions 426, 427, and 428, where Seth began with a fuller explanation of space, time, and probable realities and then led us, step by step, into a discussion of God.

“The camouflage is so craftily executed and created by the inner self that you must, of necessity, focus your attention in the physical reality which has been created. The psychedelic drugs alter the neurological workings, and therefore can give some slight glimpses into other realities.

“These realities exist, of course, whether or not you perceive them. Actually ‘time’ exists as the pulses leap the nerve ends. You must then experience lapses, as this is not a simultaneous procedure. Past, present, and future appear highly convincing and logical when there must be a lapse between each perceived experience.

“Now, there are personalities developed enough to do this. Each act of leaping, so to speak, forms a new thread. Following through with our analogy, imagine yourself Self A. We will start you off in physical reality on Thread A, though you have already traversed many other threads to get where you are.

“If—and this is impossible—all portions but the most minute last ‘unit’ of All That Is were destroyed, All That Is would continue, for within the smallest portion is the innate knowledge of the whole. All That Is protects Itself, therefore, and all that It has and is and will create.

“The first state of agonized search for expression may have represented the birth throes of All That Is as we know It. Pretend, then, that you possessed within yourself the knowledge of all the world’s masterpieces in sculpture and art, that they pulsed as realities within you, but that you had no physical apparatus, no knowledge of how to achieve them, that there was neither rock nor pigment nor source of any of these, and you ached with the yearning to produce them. This, on an infinitesimally small scale, will perhaps give you, as an artist [this was addressed to Rob, of course], some idea of the agony and impetus that was felt.

“Desire, wish, and expectation rule all actions and are the basis for all realities. Within All That Is, therefore, the wish, desire, and expectation of creativity existed before all other actuality. The strength and vitality of these desires and expectations then became in your terms so insupportable that All That Is was driven to find the means to produce them.

“In other words, All That Is existed in a state of being, but without the means to find expression for Its being. This was the state of agony of which I spoke. Yet it is doubtful that without this ‘period’ of contracted yearning, All That Is could concentrate Its energy sufficiently enough to create the realities that existed in probable suspension within It.

“The agony and the desire to create represented Its proof of Its own reality. The feelings, in other words, were adequate proof to All That Is that It was.

“At first, in your terms, all of probable reality existed as nebulous dreams within the consciousness of All That Is. Later, the unspecific nature of these ‘dreams’ grew more particular and vivid. The dreams became recognizable one from the other until they drew the conscious notice of All That Is. And with curiosity and yearning, All That Is paid more attention to Its own dreams.

“Had It not solved it, All That Is would have faced insanity, and there would have been, literally, a reality without reason and a universe run wild.

“On the other hand, you could say that the pressure existed simply on the part of the God since the creation existed within Its dream, but such tremendous power resides in such primary pyramid gestalts that even their dreams are endowed with vitality and reality.

“This, then, is the dilemma of any primary pyramid gestalt: It creates reality. It also recognized within each consciousness the massive potential that existed. The means, then, came to It. It must release the creatures and probabilities from Its dream.

“To let them go was to ‘lose’ that portion of Itself that had created them. Already It could scarcely keep up with the myriad probabilities that began to emerge from each separate consciousness. With love and longing It let go that portion of Itself, and they were free. The psychic energy exploded in a flash of creation.

“All That Is, therefore, ‘lost’ a portion of Itself in that creative endeavor. All That Is loves all that It has created down to the least, for It realizes the dearness and uniqueness of each consciousness which has been wrest from such a state and at such a price. It is triumphant and joyful at each development taken by each consciousness, for this is an added triumph against that first state, and It revels and takes joy in the slightest creative act of each of Its issues.

“The motivating force is still All That Is, but individuality is no illusion. Now in the same way do you give freedom to the personality fragments within your own dreams and for the same reason. And you create for the same reason, and within each of you is the memory of that primal agony—that urge to create and free all probable consciousness into actuality.

In other words, the whole frame of reality according to Seth includes far more than reincarnation and development within the physical system that we know. We have many sessions dealing with the nature of other realities, and sessions on “cosmology” that can’t be included in this book because of the space requirements. One of the most important points, I think, is that God is not static Himself. Whole blocks of Seth material discuss the potentials and makeup of consciousness as it is manifested in molecules, man, and pyramid energy gestalts. All of these are intimately connected in a cosmological web of activity. But as Seth says, “Even this overall pyramid gestalt is not static. Most of your God concepts deal with a static God, and here is one of your main theological difficulties. The awareness and experience of this gestalt constantly changes and grows. There is no static God. When you say, ‘This is God,’ then God is already something else. I am using the term ‘God’ for simplicity’s sake.

“All portions of All That Is are constantly changing, enfolding and unfolding. All That Is, seeking to know Itself, constantly creates new versions of Itself. For this seeking Itself is a creative activity and the core of all action.

“The responsibility for your life and your world is indeed yours. It has not been forced upon you by some outside agency. You form your own dreams, and you form your own physical reality. The world is what you are. It is the physical materialization of the inner selves which have formed it.” But if God cannot be objectified, what about Christ? Seth says that he did not exist as one historic personage. “When the race is in deepest stress and faced with great problems, it will call forth someone like Christ. It will seek out and indeed from itself produce the very personalities necessary to give it strength. …

“You have been given free will. Within you there are blueprints; you know what you are to achieve as individuals and as people, as a race, as a species. You can choose to ignore the blueprints. Now: Using your free will, you have made physical reality something quite different than what was intended. You have allowed the ego to become overly developed and overly specialized. In many respects, you are in a dream. It is you who have made the dream too vivid. You were to work out problems and challenges, but you were always to be aware of your own inner reality, and of your nonphysical existence. To a large extent you have lost contact with this. You have focused so strongly upon physical reality that it becomes the only reality that you know.

“When you kill a man, you believe that you kill him forever. Murder is, therefore, a crime and must be dealt with—because you have created it. Death does not exist in those terms.

“In the dawn of physical existence, in the dawn before history began, men knew that death was merely a change of form. No God created the crime of murder, and no God created sorrow or pain. … Again, because you believe that you can murder a man and end his consciousness forever, then murder exists within your reality and must be dealt with. … The assassin of Dr. King believes that he has blotted out a living consciousness for all eternity. … But your errors and mistakes, luckily enough, are not real and do not affect reality, for Dr. King still lives.”