“Seth material” search engine (Jane Roberts)

Seth spoke through me for over two hours, so quickly that the students had trouble taking notes. His joy and vitality were obvious. The personality was not mine. Seth’s dry, sardonic humor shone from my eyes. The muscles of my face rearranged themselves into different patterns. My normally feminine gestures were replaced by his. Seth was enjoying himself in the guise of an old man, shrewd, lively, quite human. When he spoke of the joy of existence, ringing even through such a voice as his, that deep voice boomed. Later one of the students, Carol, told me that although she knew the words were coming from my mouth, still she felt that they were coming from all over, from the walls themselves.

Rob and I were hardly religious in conventional terms. We haven’t been to a church in years, except to attend weddings or funerals. I was brought up a Catholic, but as I grew older I found it more and more difficult to accept the God of my ancestors. Irony whispered that He was as dead as they were. The heaven that had sustained me as a child seemed in my teens to be a shallow mockery of meaningful existence. Who wanted to sit around singing hymns to a father-God, even if He did exist, and what sort of intelligent God would require such constant adoration? A very insecure, appallingly human kind of God indeed.

Neither of us was bitter about such a God’s apparent injustices—we didn’t pay Him that much attention. I had my poetry; Rob, who is an artist, had his painting. Each of us felt a strong sense of contact with nature. No one was more surprised than I was, then, to find myself quite abruptly speaking for someone who was supposed to have survived death. I berated myself at times, thinking that even my Irish grandmother would have found spirits in the living room rather hard to take—and I used to think she was superstitious! A surviving soul seemed part and parcel of the adults’ nonsense I’d thought I’d escaped, thanks to a college education, a quick mind, and a fine dose of native rebelliousness. It took me a while to discover that I was being as prejudiced against the idea of survival as some others were for it. Now I realize that while I was priding myself on my open-mindedness, my mental flexibility extended only to ideas that fit in with my own preconceptions. Now I know that human personality has a far greater reality than we are usually prepared to give it. Someone has produced over fifty notebooks of fascinating material, and even at my most skeptical moments I have to accept the reality of the sessions and the material. The scope, quality, and theories of the material “hooked” us almost at once.

Moreover, the riddle of such personalities as Seth—call it “spirit possession,” a “daemon” (as Socrates did)—has concerned mankind through the ages. The phenomenon is hardly new. Through telling my own story and presenting the material, I hope to throw some light upon the nature of such experiences and to show that human personality has abilities still to be tapped, and other ways to receive knowledge than those it usually employs.