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[... 2 paragraphs ...]
We were having a spontaneous Seth session. It served to introduce the students to Seth, and I will let a few excerpts from it serve the same purpose now, introducing Seth to those readers who have not heard of him:
[... 14 paragraphs ...]
“Yes,” I said in effect. “I do speak in trance for a personality who claims to have survived death. Yes, you can develop your own extrasensory abilities. Yes, Seth does insist that reincarnation is a fact. But … but … but.” I found the ideas presented in the Seth Material fascinating, but I was not about to accept them as the same kind of solid fact with which I accepted, say, the bacon I eat for breakfast. Now I know they are far more important.
To me it was tantamount to intellectual suicide to even admit the possibility that Seth actually was a personality who had survived death. Nowhere in my first book did I say that I thought Seth was exactly what he said he was: “an energy personality essence no longer focused in physical reality.” Instead I studied the various explanations for such personalities given by psychologists and parapsychologists on the one hand, and by spiritualists on the other. Nowhere did I find an explanation as logical and consistent as that given in the Seth Material itself.
[... 4 paragraphs ...]
Rob and I were hardly religious in conventional terms. We haven’t been to a church in years, except to attend weddings or funerals. I was brought up a Catholic, but as I grew older I found it more and more difficult to accept the God of my ancestors. Irony whispered that He was as dead as they were. The heaven that had sustained me as a child seemed in my teens to be a shallow mockery of meaningful existence. Who wanted to sit around singing hymns to a father-God, even if He did exist, and what sort of intelligent God would require such constant adoration? A very insecure, appallingly human kind of God indeed.
[... 2 paragraphs ...]
Rob’s background was different. His parents’ brand of religion was a sort of social Protestantism, rather delightfully innocent of dogma. In general, God loved little boys and girls with starched shirts, acceptable addresses, polished shoes, and fathers who made good money—it also helped if their mothers baked cookies for the PTA.
Neither of us was bitter about such a God’s apparent injustices—we didn’t pay Him that much attention. I had my poetry; Rob, who is an artist, had his painting. Each of us felt a strong sense of contact with nature. No one was more surprised than I was, then, to find myself quite abruptly speaking for someone who was supposed to have survived death. I berated myself at times, thinking that even my Irish grandmother would have found spirits in the living room rather hard to take—and I used to think she was superstitious! A surviving soul seemed part and parcel of the adults’ nonsense I’d thought I’d escaped, thanks to a college education, a quick mind, and a fine dose of native rebelliousness. It took me a while to discover that I was being as prejudiced against the idea of survival as some others were for it. Now I realize that while I was priding myself on my open-mindedness, my mental flexibility extended only to ideas that fit in with my own preconceptions. Now I know that human personality has a far greater reality than we are usually prepared to give it. Someone has produced over fifty notebooks of fascinating material, and even at my most skeptical moments I have to accept the reality of the sessions and the material. The scope, quality, and theories of the material “hooked” us almost at once.
[... 4 paragraphs ...]
The purpose of this book is to introduce you to Seth and the Seth Material. Though Seth has appeared only once in a physical materialization, Rob has seen him clearly enough to paint a portrait of him that hangs in our living room (see the illustrated section). Through me, Seth has produced a continuing manuscript that runs well over five thousand double-spaced typewritten pages, in not quite five years’ time. I know many “living” persons who haven’t produced that much in a lifetime. Yet my own work continues: since the sessions began, I’ve written two books of nonfiction (not counting this one), two of poetry, and a dozen short stories. Seth certainly hasn’t “stolen” any of my own creative energy for his own purposes.
[... 4 paragraphs ...]
Someone who was familiar with psychic literature and paranormal experiences would have been better prepared for these events than I was, but I would not have missed them for the world.