“Seth material” search engine (Jane Roberts)

The body, again, does possess such a natural faith, and it has nothing to do with esoteric methods and so forth—but again deals with a kind of self-evident biological knowledge. There is a more emotional charge connected with those issues. Hence the temporary feelings of panic, for example. These should be discussed.

(Long pause at 9:13.) I know how to quicken the impetus of the psyche. To give it a gentle nudge in the proper direction, to insert a hint of reassurance, and with this session that is my intent. (Pause.) The Sinful Self’s material serves as a small psychic source at the moment: that is, he still reacts to it. And the same material may appear from different viewpoints. There are several lines of a poem and a few of the notes, untyped, that should be also typed at the same time—but he is pulling such issues together.

(Long pause at 9:23.) A belief in a “God who provides,” by whatever name, is indeed a psychological requirement for the good health of the body and mind. Ruburt did not want to face such issues. (Long pause.) He felt that they opened the door to all of organized religion’s psychological quicksand of emotionalism. The Sinful Self material is doing its work, opening the necessary doorways of desire and intent. When Ruburt has typed those small later poems, the path will seem much clearer to him. (Long pause.) The innocent self is being uncovered.