“Seth material” search engine (Jane Roberts)

Ruburt is still dealing with spin-off material following or resulting from his Sinful-Self data, and this material generally follows the lines of development that are fairly obvious in the poems and notes that have followed since that time.

He knows what I am referring to. Some small portions are not as yet typed, and should be, for the typing alone of that material will act as an impetus. The entire Sinful Self material should be reviewed. He did indeed become afraid of faith itself.

(Long pause at 9:05.) He is presently encountering that kind of feeling, uncovering the reasons for it, and trying to recapture in a way the very young innocent self’s sense of faith. That faith existed even before churchly doctrine was imposed over it. He is trying to uncover his own natural faith. That attempt, of course, brings him into conflict with whatever doubts still stand in his way.

The body, again, does possess such a natural faith, and it has nothing to do with esoteric methods and so forth—but again deals with a kind of self-evident biological knowledge. There is a more emotional charge connected with those issues. Hence the temporary feelings of panic, for example. These should be discussed.

I will have further pertinent material myself to add to the overall category of Ruburt’s situation, but I am simply making this evening’s session to give him a sense of immediate direction, and in his case to break the ice, so to speak. That is, he should type up the small bit of material, and read over the Sinful Self’s document.

(Long pause at 9:13.) I know how to quicken the impetus of the psyche. To give it a gentle nudge in the proper direction, to insert a hint of reassurance, and with this session that is my intent. (Pause.) The Sinful Self’s material serves as a small psychic source at the moment: that is, he still reacts to it. And the same material may appear from different viewpoints. There are several lines of a poem and a few of the notes, untyped, that should be also typed at the same time—but he is pulling such issues together.

(Long pause at 9:23.) A belief in a “God who provides,” by whatever name, is indeed a psychological requirement for the good health of the body and mind. Ruburt did not want to face such issues. (Long pause.) He felt that they opened the door to all of organized religion’s psychological quicksand of emotionalism. The Sinful Self material is doing its work, opening the necessary doorways of desire and intent. When Ruburt has typed those small later poems, the path will seem much clearer to him. (Long pause.) The innocent self is being uncovered.

Ruburt is dealing with quite profound material involving the self’s relationship with its own source—this material being worked out in your current situations. The solutions will automatically lead him not only to a solution in practical terms, but toward the areas of development that he has been seeking (emphatically) while being afraid of them at the same time. End of session and a fond good evening.