“Seth material” search engine (Jane Roberts)

(Yesterday morning I read Jane Tuesday’s session, concerning her exaggerated sense of responsibility, and so forth, and it seemed to have an almost immediate effect upon her: She became very relaxed. We had a discussion about ways to minimize that feeling of responsibility, should it persist to any degree. One of the topics was the mail. I thought of Jane confining her replies to correspondents via postcard only, or at least only rarely sending out the letters with a longer reply to someone truly in need.

It should leave you with a sense of accomplishment. The ideas in the books go out into the world, where they will be worked upon, worked with, in numberless fashions, in ways that you may never know. You do know where the book begins or ends, more or less, in your creative lives, however, and you have the satisfaction of that creative activity.

(With emphasis at 9:04:)I have never proclaimed myself to be a healer—nor for that matter a specialist. Our work should end up to some extent illuminating many fields of knowledge and interest, because it is not directed to one or another subject matter, and certainly not restricted to information that must be immediately utilitarian. The natural flow of the sessions has never run in that direction, nor has Ruburt’s own natural inclinations.

(Very long pause.) People often react to their beliefs about the kinds of persons they should be, and to imagined events. In such a way that the imagined ones are as real in their effect upon their lives as physical events are. In some cases the imagined events never do show. A person may see himself or herself, say, as a daring explorer, an inventor, an opera star or whatever, and react against such images. They may be perfectly normal people—even gifted in other fields rather than in the specific field of their dreams. However accomplished they might be, however, some consider themselves failures because they have not lived up to those ghost images. Now there are reasons for such behavior. In Ruburt’s case, however, he felt that he should (underlined) act on all the other ways I specified, though he did not want to. Again, on occasion he promised himself that if he walked normally he would be only too glad to perform in such ways. This simply added to the threatening picture. He was also afraid that spontaneously he might want to do such things after all, as if his spontaneous self would work against his better interests.