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TPS6 Deleted Session March 25, 1981 4/33 (12%) philosophical issues defenses newscasts dangerous
– The Personal Sessions: Book 6 of The Deleted Seth Material
– © 2017 Laurel Davies-Butts
– Deleted Session March 25, 1981 9:19 PM Wednesday

[... 21 paragraphs ...]

It has provided you with an extra framework through which to view reality. Now yours is, say, the poetry of painting. Now in the philosophical area we are discussing, you are also dealing with imaginative leaps, with casts of mind and spirit that are as rare as true artistic ability is. In that area you are asked to merge philosophical insights with the practical, everyday nitty-gritty of life. You are asked to bring those delicate understandings to practical flowering—a considerable task, and doubly so when the philosophical issues involved go so against the established grain of historically accepted knowledge.

[... 1 paragraph ...]

Exactly what were the mechanisms of such defense systems, as individuals used them? Nations use them in the same way. All of this can be quite difficult to explain. It would be highly unusual for Ruburt to have been untouched by the belief systems of his times—particularly if he had set out to change them. (Pause.) You are not simply trying to look at the world differently, for example, or to change a hypothetical reality, but to creatively bring about some version of a creative and artistic vision that results not simply in greater poems or paintings, but in greater renditions of reality (all very intently.

(10:06. With a smile:) When you want to express darkness you might paint your canvas with black instead of your magic white (a la William Alexander), so that then the use of lighter colors upon it will indicate more clearly the quality of light, at least for the painting’s purposes. So to some extent or another, Ruburt’s own adherence to past beliefs of a “negative” nature were also used in his life itself, appearing as symptoms that only the more pointed out the necessity for light, and the need for the greater understandings toward which he was searching.

This does not mean that he was fated to do any such thing, that it would not be done more easily in other fashions, but you can see some correspondence there by looking at his (underlined) paintings, and the vivid use of contrasting colors that are not subtle. This is of course one way of looking at the entire issue. The same philosophical dilemma, again, lies at a basis for your mass events. Ruburt has been using television programs and such cultural data as a basis for some of his own dreams. In such a way he sees his own personal situation more clearly—but he also sees the world situation as it reflects the same kind of philosophical questions.

[... 6 paragraphs ...]

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