“Seth material” search engine (Jane Roberts)

You have been taught for centuries in one way or another that repression, generally speaking, now, was all in all a natural, good, social and moral requirement, that expression was dangerous and must be harnessed and channeled because it was believed so thoroughly that man’s natural capacities led him toward destructive rather than positive behavior.

Energy was feared, expression suspicious unless it was directed and tempered in conventional fashions. Through all of man’s religions and philosophies that line of thought has been most prominent; those who had the most energy suffered from it the most, of course. If you did not believe that energy was more naturally dangerous than beneficial, you would not have any difficulties at all concerning issues like nuclear bombs.

Ruburt has tried, as I said before, to use his abilities while being very cautious. He has tried expressing those abilities while feeling he needed all kinds of safeguards, both because he partially shared the belief that energy was dangerous, and because he also feared that other people would react to him in that fashion.

You are alive to express the individualistic life-force that is the source of your being. You have been taught not to trust that energy, however, and in one way or another your social programs and your governments themselves are based upon the proposition that man must be protected from his own nature —a nature seen as unsavory at best.

One of the main issues is the recognition of the fact that energy is good, that its expression is to be naturally encouraged, and that through such encouragement each individual best fulfills his or her life, and also adds to the development and understanding of the species.

Your country, for all of its obvious errors, still is one in which such issues can best be worked out both philosophically and practically. Now in both of your lives, you have managed to express creative abilities to advantage, to draw upon these not only at isolated periods of your lives, or in partial form, but in such a fashion that they have provided you with continuing frameworks of self-discovery and creativity—so when you are counting accomplishments, remember that (in reference to question 2.

(10:06. With a smile:) When you want to express darkness you might paint your canvas with black instead of your magic white (a la William Alexander), so that then the use of lighter colors upon it will indicate more clearly the quality of light, at least for the painting’s purposes. So to some extent or another, Ruburt’s own adherence to past beliefs of a “negative” nature were also used in his life itself, appearing as symptoms that only the more pointed out the necessity for light, and the need for the greater understandings toward which he was searching.