“Seth material” search engine (Jane Roberts)

(No session was held last Monday night because Jane was so relaxed, just as she was now. Her bodily changes continue, with some good news about improvements in her legs contributed by Frank Longwell after an examination. So does her active dream-experience nightlife, still based upon, often, television programs. Jane had a “scary” dream episode last night, one that was quite unpleasant, she said, and involved her seeing herself in different time frames and three different programs or movies on TV at the same time. By now she can’t say why the episode had been so frightening.

This applies to everyone, of course. All of you have a hand in the formation of world events. Those connections are worked out at all levels of reality, in the waking state through your communication devices and culture, and through the far more complicated arena of the culture of dreams. Your dreams are your own, yet they interact with others, and the dreams of others are background issues in your own dream encounters.

This does not mean that he was fated to do any such thing, that it would not be done more easily in other fashions, but you can see some correspondence there by looking at his (underlined) paintings, and the vivid use of contrasting colors that are not subtle. This is of course one way of looking at the entire issue. The same philosophical dilemma, again, lies at a basis for your mass events. Ruburt has been using television programs and such cultural data as a basis for some of his own dreams. In such a way he sees his own personal situation more clearly—but he also sees the world situation as it reflects the same kind of philosophical questions.

In a manner of speaking you have your dream newscasters, of course, only these are both more extensive and more personal than your television equivalents. Your dream newscasts come down to the question of what actions are taken by individuals (underlined)—and individual actions, again, are as influenced by the knowledge received in dreams as they are from exterior activity.

Ruburt then has indeed been involved in working out his dilemmas, both in their private and public nature through the use of such dream techniques, the subsequent feelings aroused in the daytime, and the intuitive resolutions and insights that then occur. He has not “given up” the book sessions, by the way, but suspended them for these sessions, to give you more time, but they are merely in abeyance.