1 result for (book:tps6 AND heading:"delet session march 18 1981" AND stemmed:inner)

TPS6 Deleted Session March 18, 1981 5/38 (13%) upright couch lean compassionately cultural
– The Personal Sessions: Book 6 of The Deleted Seth Material
– © 2017 Laurel Davies-Butts
– Deleted Session March 18, 1981 9:19 PM Wednesday

[... 21 paragraphs ...]

Your own interest in (flower)seeds right now presents you with an excellent example of the natural person’s inclination to seek out fresh stimulation, and to ally itself, however innocently, with those forces of natural creativity. The exterior interest, the physical manipulations, also stand for, and reflect, inner manipulations with psychic growth, and serve as symbols of a united psychological approach.

[... 1 paragraph ...]

Natural therapeutics always operate, of course, but in your society at least there is considerable pressure put on the other side, for it is the natural person you are taught not to trust. (Pause.) The switch of course, again, can never become total, but science—and medical science in particular—almost managed to divorce man from his natural feeling of trust in his own capacities, so that it seems for example that medical science per se knows more about any given individual’s body than the individual does himself. (Pause.) This is because of the projection of the entire idea of body mechanisms, per se, as opposed to inner spontaneous bodily workings.

[... 3 paragraphs ...]

(Long pause at 9:56.) The entire dynamics of civilization to a large extent is related directly to man’s individual and mass psychic experience, and he ever receives fresh information from those inner sources. Otherwise his physical dilemmas, individually and worldwide, would have ended in sure catastrophe centuries ago.

(Pause.) Our material was precisely the kind that would directly threaten old beliefs, so in that regard there were bound to be points of conflict. Ruburt would meet them fairly directly, since after all he was not some hypothetical person reading our books, but the person responsible for delivering them. In a fashion the material returns him, however, to a natural yet mystical inner knowledge of his childhood before (underlined) he cloaked it in the church’s robes, and it would be good for him to remember that and perhaps try to recapture some of those very early feelings that he has consciously forgotten.

In other words, the psychic development is a part of his natural growth (long pause), a reaffirmation and restructuring of inner information that in one fashion or another was always available to him, but needed to find a conscious format, a conscious expression, a way to pierce the seemingly opaque habits of knowledge of the cultural world.

[... 7 paragraphs ...]

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