1 result for (book:tps6 AND heading:"delet session june 9 1981" AND stemmed:one)
5/32 (16%)
Kubler
Ross
kr
redistributions
slothful
[... 10 paragraphs ...]
(One-minute pause at 8:52.) I did want to make some comments about the Sinful Self in general, and how it is perceived and assimilated in say, Castaneda’s work and in the belief structure of Kubler-Ross.
[... 3 paragraphs ...]
(Long pause.) Spontaneity is not trusted, and left alone the spontaneous self is seen as slothful, given to the pursuit of meaningless pleasure. To some extent the spontaneous self and the Sinful Self wear the same mask or bear the same face. It goes without saying that the framework is male-oriented —but even then the male is really no adequate male unless he becomes a warrior, and pushes himself to perform against the powers of darkness, on the one hand, and against sloth on the other.
[... 1 paragraph ...]
(9:13.) Kubler-Ross does not believe as deeply in the existence of evil forces, but is convinced of the importance and necessity of suffering in one way or another as an important means of achieving a good end. (Long pause.) Because your world is built around a certain charged acceptance of beliefs so thoroughly, it usually seems as if reality as you perceive it is the one that must be inevitably perceived, while all others have the status of hallucinatory visions at the very best.
[... 1 paragraph ...]
Overall, it is short-sighted to say that one kind of such perception is truer than the other or more or less factual than the other. The existence of physical objects could be a highly debatable subject in other realities than your own, for example.
The spirit guides are perceptions of other kinds of psychological and psychic activity. In some cases your station of reality automatically transforms them to fit the patterns of your beliefs. They can be dealt with at that level, but that level is to some extent now a superficial one relatively speaking. Kubler-Ross’s system is still highly tinged by beliefs in the prominent necessity not just in the existence of suffering, but that it must for all of its stress upon hope (long pause) end up to a large degree in stressing certain aspects of suffering and martyrdom.
[... 11 paragraphs ...]
