“Seth material” search engine (Jane Roberts)

(The article in question is a Playboy interview with Elizabeth Kubler-Ross. Leonard Yaudes left the May, 1981 issue recently, and Jane has been reading the interview therein once I noticed it and suggested that she review it. Kubler-Ross’s hassles —at least some of them—remind us of our own. I’ll note briefly that late last year, in November-December, Jane attempted to get in touch with Kubler-Ross at the behest of a friend of KR’s who had attended Sheri Perl’s classes. Jane was to call KR at a conference in Wappinger’s Falls, NY; she tried a number of times, always to be put off by a rather unpleasant and officious woman who was always saying that KR was “in conference” and couldn’t be disturbed. Jane wouldn’t leave our private number. KR, we were told, knew that Jane would be calling—indeed, had requested that she do so. The two never did make contact, so we figured it was for the best, for whatever reasons. According to our phone bill, Jane’s last attempt at contact was on December 5, 1980. “Well,” I said, “presumably KR knew you tried to reach her, so since you never got a letter or note later, forget it. That is, if that secretary, or whatever she was, was relaying your messages....”

This does indeed mean change at other levels of activity, the Sinful Self not only loosening its hold, but relinquishing some of the energy that it had withheld and repressed, so that the energy becomes available practically speaking for the body’s use once again. This does occur in rhythms, periods of assimilation being usually though not inevitably necessary.

As I have tried to explain, however, your assumptions about reality do indeed form it. You may literally perceive certain elements of consciousness in a personified form, as spirit guides, angels, or even as gods and goddesses. You may perceive them instead merely as undefined and undefinable veiled qualities of thought, ever-elusive and unformed, or as sacred physical portions of the earth, or as charged physical objects.

Now, in politics and religion, (Prime Minister) Begin believes it much more practical to deal with the Sinful Self and its “evil prerogatives” than he does with the better self that may indeed represent “the Son of God in man.” He is not waiting around, therefore, by relying upon or overrelying upon, in his view, man’s good intent. The Sinful Self is convinced of its own evil, and the evil intent of others, and so it is driven to protect itself ahead of time.