“Seth material” search engine (Jane Roberts)

These often involve responses to session material. Ruburt’s message from “The Sinful Self” is a case in point, for it represents a response both to my material and to a question of your own. It gives a clear declaration of the Sinful Self’s attitudes in the past, and its new growing recognition that those attitudes have been unfortunate. The Sinful Self has also raised some questions that are pertinent, and with which we will shortly deal.

It is important that its questions and attitudes be taken seriously. Ruburt’s forgotten dream was a clear psychological statement in which all of the elements in his personality momentarily joined not only for a discussion, so to speak, but blended their forces, exerted their energies, and set up a firm intent to clarify the entire situation, and to exert all of their energies in a successful healing venture.

(Pause.) I understand Ruburt’s distress at times with the odd feelings of balance, but remember that these represent multitudinous changes and motions within the body, new positions requiring minute alterations of muscular tension that are actually highly beneficial. There is a certain rhythm to these sessions —that is, to this particular group—so that certain elements are strongly presented for his consideration. They serve as focal points of his interest, of course, and initiate various physical and psychological responses. They elicit responses on your part, of course, as well—responses that further help form your questions or note material.

(Long pause.) Ruburt felt those issues could not be buried under the rug, but he did not realize the extent to which some of those old beliefs still lingered. (Long pause.) The Sinful Self’s explanation represents a fascinating psychological document in that regard, and also shows the self’s mobility and willingness to learn and change—once the intent is made to take a stand (intently).

It might be of value to have Ruburt mentally ask the Sinful Self for a few comments on how its beliefs about the female sex were connected with its concepts of sin, and if those attitudes are changing. That material, plus my comments in this session, will set off further psychological mobility, of course, clarifying various positions more clearly.

Then I bid you a fond, and to Ruburt a therapeutic good night.

My heartiest regards—and again, many session-related events are happening at other levels of activity. I wish you a fond good evening, again, and through Ruburt’s experience enjoy your summertime.