“Seth material” search engine (Jane Roberts)

(Pause.) I understand Ruburt’s distress at times with the odd feelings of balance, but remember that these represent multitudinous changes and motions within the body, new positions requiring minute alterations of muscular tension that are actually highly beneficial. There is a certain rhythm to these sessions —that is, to this particular group—so that certain elements are strongly presented for his consideration. They serve as focal points of his interest, of course, and initiate various physical and psychological responses. They elicit responses on your part, of course, as well—responses that further help form your questions or note material.

Then there are quite necessary resting periods in between, in which theoretically (underlined) the matters would be best dropped from conscious concentration. Such a period is then followed again by perhaps more pointed activity. It is necessary that assimilation take place, of course. It is also necessary that there is room for certain psychological actions and motions to change from one pattern to another. The message of the Sinful Self shows excellent psychological mobility. (Pause.) That material can quite legitimately “take the place of” a regular session for the week. It was of great value in the fact that the Sinful Self was able, finally, to express itself that clearly—and I do not believe that the document is as yet completed.

(A one-minute pause at 9:00. It wasn’t quite dark yet.)

(Long pause.) Ruburt felt those issues could not be buried under the rug, but he did not realize the extent to which some of those old beliefs still lingered. (Long pause.) The Sinful Self’s explanation represents a fascinating psychological document in that regard, and also shows the self’s mobility and willingness to learn and change—once the intent is made to take a stand (intently).