1 result for (book:tps6 AND heading:"delet session june 15 1981" AND stemmed:ruburt)
[... 16 paragraphs ...]
Ruburt is operating in an area in which there are few such specifications, simply because no one knows what can or cannot be done, practically speaking, at psychic levels. Some people highly gifted with psychic abilities gravitate toward various activities. They find themselves acting more naturally, creatively and efficiently following their own natural bents. They are naturally devoted to healing, whether or not for example they may be highly proficient. That is the field of their interest, intent and ability. Then within the realms of your practical reality they learn to utilize that ability.
[... 2 paragraphs ...]
In those situations natural leanings and intents help specify what is expected and not expected. Now in those terms, Ruburt has often expected too much from himself. Part of the reason lies in the pervading popular misconceptions about psychic ability. Part lies in the very fact of the unknown elements that are involved. He does possess natural desires, characteristics and intents that help focus his own activity. And he also feels strong disinclinations in some other areas. Those disinclinations are quite healthy indicators that in those cases he is straying away from the strong areas of his own proficiency and interest.
[... 2 paragraphs ...]
Basically, Ruburt does not have those characteristics. Everyone has healing abilities (long pause), but Ruburt, basically speaking, is interested in the theoretical and philosophical concerns that underlie the condition of health. He would not on his own be a doctor or a nurse or whatever, so his psychic abilities are not naturally enthusiastically expanded in those directions in terms of a vocation, or the requirements of a profession (all very intently).
[... 2 paragraphs ...]
(Long pause at 9:14.) Now how do you practically interpret such an intention? Where does such an exploration begin or end? Ruburt’s natural psychic abilities follow his other abilities, again, and characteristics. They cannot be patterned upon other people’s. (Long pause.) He has his own way of dealing with details—an instinctive manner. They all go into the creative mill, for example, where they are in their ways uniquely sorted, transformed into patterns, emerging into creative illuminations. He may on the other hand appear to normally ignore details.
I suggest that such a statement be drawn up, for it would certainly help clarify many situations, and show Ruburt that he was performing very well indeed. The nebulous nature of the “psychic” has served to help build up a picture of an unrealistic superself (long pause), mentioned earlier, that is supposed to perform a dazzling array of activities, solving everyone’s problems, displaying all of the psychic abilities at once, from healing to finding a lost kitten.
It is in the light of that image that Ruburt feels incompetent—a highly important point. He feels caught between that image of expected super-competence and the image of the Sinful Self, which feels competent of doing very little. The Sinful Self and the superself are alike unrealistic.
(Long pause.) Ruburt’s material about Prentice-Hall was quite correct. He is not a businesswoman in the terms that a person is who is primarily devoted to business. He does, however, possess excellent instincts in certain directions that automatically bring money to you and insures the publication of his books and so forth. These operate quite naturally in your lives.
[... 4 paragraphs ...]
(Long pause.) Added to this, the two of you had a tendency to concentrate upon the problems, which contributed in a large manner to the entire situation. It is important that Ruburt define what is expected of the practical self, and what falls outside of its realm.
The Sinful Self in the past has felt even more sinful, or example, in comparison to the unrealistic expectations set upon the self by the super-images. Ruburt expected to be the super healer, super clairvoyant, and so forth. Ruburt is (pause) a natural receiver of psychic information, of knowledge from another level of activity, a natural receiver of deep insights that are a part of your spiritual and biological heritage, and a natural translator of such material (all with emphasis). That is his primary, most proficient area of exploration and accomplishment.
[... 4 paragraphs ...]