“Seth material” search engine (Jane Roberts)

(“Also—Tam’s....esthetic integrity slips in my estimation in what I understand as his own writing intents.”

(After supper Debbie Janney visited without seeing Jane. Her cat, Kitty Cat, has been missing since 8 AM, and Debbie fears for its safety and/or life. She gave me a color photo of the cat to show Jane. The incident upset Jane, signifying as it did people’s urges to ask her all kinds of questions for all kinds of psychic help—taking it for granted that she was able and willing to offer that help. Jane said it made her feel “incompetent” that she couldn’t, or didn’t, pinpoint what had happened to the cat. She didn’t want to do such psychic detective work, she said, because it reminded her of her own difficulties—an obvious point we both mentioned. Yet there’s no controlling other people’s reactions to a given body of work, from which among other things such possibilities as finding lost animals—or people—could be deduced. Jane recalled her successes in helping to reassure the parents of two lost girls some years ago [in separate incidents] in the Midwest. I’d forgotten about these events, which contained some striking “hits” on her part. Neither girl was dead, by the way.

(So we know she has the ability to do that sort of psychic sleuthing, but it turns her off. I’d say that it would do so even if she had no hassles of her own.

(Before the session I mentioned the question I kept in mind for Seth, concerning what the Sinful Self may have learned since this last series of sessions was started. I said it was essential that we communicate to that personification [named by Seth for convenience’s sake only] that its performance was quite destructive to Jane, and that it must release its hold. I wanted to know the Sinful Self’s attitudes toward the fact that it had rendered Jane literally helpless as far as her survival was concerned; she couldn’t take care of herself physically without the aid of others, I said, so this obviously implied that the Sinful Self was creating its own demise also. I wanted to know what it “thought” about such a contradictory situation, whether it understood the implications, and so forth. No matter how it must reason or react, it had to be concerned about its own survival—but in what ways, and based upon what knowledge and/or reasons? All of these points could be subsumed under the one broad question that I wanted Seth to go into when he’d finished with the Prentice-Hall material.)

Ruburt is operating in an area in which there are few such specifications, simply because no one knows what can or cannot be done, practically speaking, at psychic levels. Some people highly gifted with psychic abilities gravitate toward various activities. They find themselves acting more naturally, creatively and efficiently following their own natural bents. They are naturally devoted to healing, whether or not for example they may be highly proficient. That is the field of their interest, intent and ability. Then within the realms of your practical reality they learn to utilize that ability.

Others for their own reasons—as numerous as there are individuals—are interested in pursuing the “wicked,” finding the lost, teaching creativity, seeing into the future or past or whatever. The psychic abilities operate along with your other characteristics.

In those situations natural leanings and intents help specify what is expected and not expected. Now in those terms, Ruburt has often expected too much from himself. Part of the reason lies in the pervading popular misconceptions about psychic ability. Part lies in the very fact of the unknown elements that are involved. He does possess natural desires, characteristics and intents that help focus his own activity. And he also feels strong disinclinations in some other areas. Those disinclinations are quite healthy indicators that in those cases he is straying away from the strong areas of his own proficiency and interest.

It would be most handy for him after some thinking to draw up his own statements of the areas of his main concentrations. Generally speaking, anything outside of that area is not to be expected from him: he need not concern himself there. He can quite honestly state that such and such is outside of the area of his concentration, at the far periphery of his “field.” People will understand if he is clear in his own mind. The same applies of course to healing. Regardless of the differences with which the public considers exists between the medical profession and psychic healing, psychic healers have very much in common with doctors or nurses, and use their psychic abilities in a way that follows those characteristics and leanings.

Basically, Ruburt does not have those characteristics. Everyone has healing abilities (long pause), but Ruburt, basically speaking, is interested in the theoretical and philosophical concerns that underlie the condition of health. He would not on his own be a doctor or a nurse or whatever, so his psychic abilities are not naturally enthusiastically expanded in those directions in terms of a vocation, or the requirements of a profession (all very intently).

The term “psychic” is ill-defined, so he must define for himself the field of his activity, specify clearly for both of your sakes where his own strengths lie, and his intents, and what is to be expected of him and what is not. Even within that statement there must be room for growth and accomplishment, “to explore the nature of reality.”

(Long pause at 9:14.) Now how do you practically interpret such an intention? Where does such an exploration begin or end? Ruburt’s natural psychic abilities follow his other abilities, again, and characteristics. They cannot be patterned upon other people’s. (Long pause.) He has his own way of dealing with details—an instinctive manner. They all go into the creative mill, for example, where they are in their ways uniquely sorted, transformed into patterns, emerging into creative illuminations. He may on the other hand appear to normally ignore details.

His body is indeed releasing tensions, adjusting at the most profound levels of motion, and the process involves, as stated, the release of old panics. Additional vigor can be expected as the energy that had been used by the panic is now made practically available to the body. He is supported by his own nature, and by the source of his own nature.