“Seth material” search engine (Jane Roberts)

(Late yesterday afternoon we received our order of DMSO. We have hopes for good results, without hoping too much. I’ve started a detailed account of its use, including times of application, body parts treated, etc. Yesterday evening we checked to see if Jane would have any negative reactions. She evidently doesn’t. So far we’ve tried it tentatively on various portions of her body, with what appear to be some promising results. Anything will help, of course, so we’ll see. See my records for a complete account of our efforts with DMSO.

(Long pause.) All societies basically need the insertion of fresh challenge and knowledge, however, or they stagnate. At the same time, of course, the society wants to maintain its familiar stance. For centuries Christianity served to preserve old frameworks while still allowing for transforming elements and symbolic activities that allowed individuals to assert some independence and originality by moving from one religious symbol, say, to another—still, however, within that larger framework.

(Long pause.) The original ideas connected with the Sinful Self’s beliefs were at one time, for example, not as obviously unfortunate, since the system itself also provided for salvation, methods of appeasement and so forth—all of which were thoroughly accepted through many centuries.

One of the church’s most powerful allies was to that extent its understanding of human psychology, for if you left the church or its system, it knew that you still carried many of its beliefs nevertheless—only now you had something like an itch that you could not scratch. Finally, however, Christianity’s structure became too limited.

I am speaking in your terms of time, now. Individuals born into your time do not feel, say, the same sense of familiarity with the religious belief systems of past lives. (Pause.) Your age requires a greater sense of freedom and curiosity. In any case, the original innocent self is bonded to the parents, and to the parents’ beliefs for a time. This provides the necessary sense of safety and the sense of definition in which the child can safely use its explorative abilities.

When the person is a child no longer that need no longer exists in the same fashion. People often throw off their childhood beliefs then and begin to look for their own view of reality, once again. They may then count the more negative aspects of their backgrounds in a rather concentrated manner, for the system no longer serves to provide its psychological support. The person is forced to find fresh, more original solutions.

(8:57.) In Ruburt’s case, the Sinful Self was the remnant, psychologically speaking, and the same applies to many within your society.

Religion still serves within your time as such a uniting and also “disruptive” framework. It has so many variations now in the world culture that it allows many individuals to move from one belief system to another while still safely cloaked in religious garb. If you move from sinner to saint or saint to sinner, from Buddhism to fundamentalism of the Christian kind, or from one sect to another, seemingly with a diverse belief system, your growth and transformations are still being provided for by a religious structure.

There are archaeological ages given to man’s physical history, or the history of the earth, or to the coming or going of the physical events of nature. There are also reincarnational themes that have united people from various centuries. (Pause.) Even though many of the negative aspects of those themes may now be highly apparent—as with the Jews and the Christians, the Arabs or whatever—this is because actually those patterns are breaking up in your time. The original benefits are no longer as readily available as once they were. The itch is still there, but it is harder to scratch.

The short paper he wrote today, and my last session, should help here, for we are speaking of the transformation of the Sinful Self, sympathetically, as it is seen as a psychological structure of growth and change—a stage through which the self traveled—one that is no longer necessary and can now instead turn to a new state of innocence.

(I was pleased by Seth’s comments on the DMSO. I’d been thinking that it could hardly be a coincidence that Jane has been getting the Sinful Self material, that Peggy G. wrote the article about the DMSO in the paper, that the paper carried the ad where we could order it, and that we’d decided to try it at this time....)