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TPS6 Deleted Session July 8, 1981 5/40 (12%) dmso innocence Sinful bonding Christianity
– The Personal Sessions: Book 6 of The Deleted Seth Material
– © 2017 Laurel Davies-Butts
– Deleted Session July 8, 1981 8:29 PM Wednesday

[... 5 paragraphs ...]

(An interesting debate emerged between us as we waited for the session to begin. When Jane read her material of this afternoon to me, I thought she likened the Sinful Self’s renewal to reincarnation, meaning that she thought this renewal might account for many of our overt ideas of reincarnation—that at least some of our ideas about reincarnation were based upon our intuitive knowledge of the return of portions of one’s self to that earlier state of innocence—a rebirth, in other words, that we might translate into the idea of physical incarnation. So when I agreed with Jane this afternoon, it was partly for that reason.

[... 7 paragraphs ...]

(Long pause.) All societies basically need the insertion of fresh challenge and knowledge, however, or they stagnate. At the same time, of course, the society wants to maintain its familiar stance. For centuries Christianity served to preserve old frameworks while still allowing for transforming elements and symbolic activities that allowed individuals to assert some independence and originality by moving from one religious symbol, say, to another—still, however, within that larger framework.

[... 8 paragraphs ...]

It is then transformed into what it was before such indoctrination by the culture. Then it was the innocent self, of course. This understanding helps release that energy for the use of the entire personality, as Ruburt’s paper correctly states. The personality is then free to explore and assimilate greater areas of original knowledge. You actually have the innocent self in a kind of second stage, for now it has the experience of the Sinful Self behind it.

[... 3 paragraphs ...]

(9:19. Long pause.) Ruburt is trying to move outside of the picture entirely. Only by so doing, of course, can the larger avenues of knowledge be opened and made available to the society—or to the self. For many centuries creativity itself was firmly directed by Christianity, and to some extent (underlined) Christianity brings with it an air of uneasiness for society—to the extent that any original thought or insight must indeed imply an intrusive force to a world that must exist in a rare balance that is the result of preserving old values and obtaining new knowledge.

[... 6 paragraphs ...]

End of session. Have Ruburt translate your dream (of July 7) for you, and then I will comment. I wish you a fond good evening, and an acceleration of dreaming activity. You remember dreams when you are ready to assimilate new knowledge at conscious levels.

[... 5 paragraphs ...]

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