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TPS6 Deleted Session July 27, 1981 4/32 (12%) pleasure responsibility irresponsibility frivolous adolescent
– The Personal Sessions: Book 6 of The Deleted Seth Material
– © 2017 Laurel Davies-Butts
– Deleted Session July 27, 1981 9:02 PM Monday

[... 9 paragraphs ...]

(Pause.) For many years you both pursued your arts despite living amidst such cultural beliefs. The pursuit of art was considered egotistical in a negative meaning of the word—selfish, childish or adolescent, and indeed many psychologists of the recent past considered it in the light of prolonged adolescence, or saw it as a sign of the individuals’ refusal to fully accept an adult role in life.

(Long pause.) In an industrialized society, people were trained to fit into assembly line productions. The imagination was itself considered suspect. It was felt that creativity served no responsible end in society. Again, you both pursued your own courses nevertheless. You did so, however, in the light of that psychological climate, so that while you went your own ways you also reacted to the social environment: you tried to show other people that you were indeed responsible—more, that you worked (underlined) not only as hard as others, but often harder (underlined).

[... 12 paragraphs ...]

(Long pause.) Pleasure implies play as well, of course, and art involves a kind of high free play—an extension of it that cannot be tied to personal or to mass need. High play of that nature opens doors of excellence that responsibility alone can never touch, and results in far more valuable help to the world as a natural by-product than any self-determined behavior can, so these are the ideas that we want to stress, both in bodily terms and in psychic and creative ones, and Ruburt is beginning to understand some of that now. The idea of creative play—and in those terms of a certain kind of abandonment—should be encouraged; the kind of abandonment a child feels when playing a game, in which it identifies with pleasurable activity. It therefore joins with its own unconscious processes, and those processes are connected more intimately with the very source of its being.

[... 4 paragraphs ...]

(I told Jane that the other day the pendulum had told me I hurt the rib as self-punishment because of my resentment of the visit of Tom D’Orio and friends. Whatever—both cases would involve time and interruptions, a threat to what I see as my main course in life these days, painting. And that threat would be the main cause behind my self-injury: guilt at feeling that way. My own bout with using the pendulum had been very brief.

[... 2 paragraphs ...]

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