“Seth material” search engine (Jane Roberts)

(Long pause.) These issues are extremely vital in cases of creativity also, although they operate in all areas. The good parent, for example, is motivated by a sense of enjoyment and fulfillment, in which case his or her “responsibilities” are almost automatically reinforced and performed. People usually talk about what they should do only because they have forgotten how to remember what they want to do.

For some years, to varying extents, Ruburt and you also to a lesser degree became motivated by ideas of who you should (underlined) be, what you should (underlined) be doing, and what your responsibilities were. That tendency became stronger as our “work” became better known. To some extent—with some important variances, having to do with quite legitimate ideas of art—such feelings have also been behind many of your own responses to, say, the appearance of the books, as public packages in the world (intently). In Ruburt’s case the idea of responsibility became far more pervasive, resulting in what I have referred to as being almost a superself image—an image composed of his ideas of the kind of person he should (underlined) be in his position. That image largely at least ignored his own likes or dislikes. He felt he should do many things, for example, that he did not really like to do at all. Small doses of such attitudes can be handled, of course: people do not have to be entirely satisfied with their own performances in order to be reasonably happy and healthy. Remember that you react to interior events, not just to physical ones.

(9:08.) In the main you do what you want to do. Your idea of responsibility may give you a very poor rating, however, in your own eyes for your practical performance in life. The idea of responsibility, as it is understood (underlined), is at its heart other-directed. It may even lead to the idea that the enjoyment of the self alone is wrong. Often chronic physical problems are the end result of such dilemmas. Ruburt felt for years that he should (underlined) become a more public person, do workshops, television shows, radio tours or whatever—that he should (underlined) nearly perform miracles in the psychic arena, that he should have a large class, that he should hold as many sessions for others as possible. Those ideas come to him constantly, of course, or those suggestions, through the mail, the expectations of others, or his observation.

He feels somewhat guilty because he stopped holding his large class at 458 West Water Street, thinking that such a change represented a retreat from an action he should have continued. He stopped when the class became too public, too large—and therefore out-of-keeping with the requirements of his own nature (intently.

No conscious decisions were ever really clearly made, because Ruburt felt that ideally (underlined), if he were giving himself true freedom and being true to all his abilities, he would and should be performing in such a manner. He would naturally want to be at least on the most intelligent of television shows, for example, or speak to those groups for which he had some respect.

The overdone sense of responsibility can erode love and satisfaction. Ruburt “loved” to do housework at one time. Later his ideas of responsibility told him he should be working—not because he wanted to be working, but because he should be. At the same time those same worldly concerns led him to wonder about the validity of his own “messages”—and how responsible he was to the world for them—so the symptoms also served to give him a greater sense of caution, to temper creativity, for all the reasons stated in the Sinful-Self material.

(Upon thinking it over—it’s now Sunday afternoon as I finish typing the session—I now believe that I should have said little or nothing, and I became concerned lest I undid, or tried to, what progress Jane has managed to achieve lately. I was angry at session’s end, however, with the fact that she had responded to the publicity dilemma with aggravated hand and arm symptoms, and that it had taken me so long myself to realize what was going on. It made me question what we were doing generally, that such an obvious response should escape our notice. All of this is based on my deep concern for what has befallen Jane—or, more truthfully, what she has created for herself with my cooperation.