“Seth material” search engine (Jane Roberts)

(This session came about because of a phone call I took today from the publicity department at Prentice-Hall. The young girl made an innocent-enough request about Jane doing a radio-phone interview with a station in Houston, Texas. A few weeks earlier Jane had tentatively okayed with publicity the idea of doing an occasional radio-phone interview, based on the condition that first she obtain one of those desk microphones/telephones so that she didn’t have to hold the phone for an hour or more. She’s tried once to locate the equipment, but failed.

(I did want the situation resolved, however, because I could see it drifting toward a larger hassle with Tam and publicity at Prentice-Hall. Prentice-Hall was bound to be confused about our motives and intents, and also there was the latest evidence that the uncertainty or resistance would lead to aggravated symptoms on Jane’s part.

(What particularly upset me about the flap over publicity was that I saw in it a repetition of past ways of refusing to meet challenges head on involved with the psychic work. I finally understood that Jane didn’t want to do any work involving publicity or interviews, and that for years now she’s bitterly—if unwittingly —resisted such demands, and that these unresolved pressures were having a devastating effect upon her physically. This was all behavior I still could not really comprehend.

For some years, to varying extents, Ruburt and you also to a lesser degree became motivated by ideas of who you should (underlined) be, what you should (underlined) be doing, and what your responsibilities were. That tendency became stronger as our “work” became better known. To some extent—with some important variances, having to do with quite legitimate ideas of art—such feelings have also been behind many of your own responses to, say, the appearance of the books, as public packages in the world (intently). In Ruburt’s case the idea of responsibility became far more pervasive, resulting in what I have referred to as being almost a superself image—an image composed of his ideas of the kind of person he should (underlined) be in his position. That image largely at least ignored his own likes or dislikes. He felt he should do many things, for example, that he did not really like to do at all. Small doses of such attitudes can be handled, of course: people do not have to be entirely satisfied with their own performances in order to be reasonably happy and healthy. Remember that you react to interior events, not just to physical ones.

(9:08.) In the main you do what you want to do. Your idea of responsibility may give you a very poor rating, however, in your own eyes for your practical performance in life. The idea of responsibility, as it is understood (underlined), is at its heart other-directed. It may even lead to the idea that the enjoyment of the self alone is wrong. Often chronic physical problems are the end result of such dilemmas. Ruburt felt for years that he should (underlined) become a more public person, do workshops, television shows, radio tours or whatever—that he should (underlined) nearly perform miracles in the psychic arena, that he should have a large class, that he should hold as many sessions for others as possible. Those ideas come to him constantly, of course, or those suggestions, through the mail, the expectations of others, or his observation.

He feels somewhat guilty because he stopped holding his large class at 458 West Water Street, thinking that such a change represented a retreat from an action he should have continued. He stopped when the class became too public, too large—and therefore out-of-keeping with the requirements of his own nature (intently.

Ruburt began to feel a pressure as the books became better known to carry out a kind of responsibility, not simply to sell books, for example, but to get the message out into the world, to help others—all considerations that seemed to be—he thought—the acceptance of adult behavior on his part: actions that would be more or less expected of him. Again, they were actions that to a large degree went against the grain. They could be performed, however, to some extent, at least some of them, and he could on occasion enjoy them, and he did well enough, for example, with public speaking or the few shows that you did.

I do not mean to make derogatory statements concerning your social world. Generally speaking, however, the kind of person who performs as a public figure is not the kind of person who could produce highly creative material of an original nature. The public format requires a kind of social shorthand that does not allow for the development or expansion of ideas or creativity, so that the attempt to explain anything like “our work” would be extremely difficult in that regard. We are not speaking to the mass world, and television is set up for the mass audience, for the other-directed part of people.

I did believe that I had answered that question this evening, specifically concerning the radio interviews, but also pertaining to the entire matter of Prentice publicity for the books just published.

(Upon thinking it over—it’s now Sunday afternoon as I finish typing the session—I now believe that I should have said little or nothing, and I became concerned lest I undid, or tried to, what progress Jane has managed to achieve lately. I was angry at session’s end, however, with the fact that she had responded to the publicity dilemma with aggravated hand and arm symptoms, and that it had taken me so long myself to realize what was going on. It made me question what we were doing generally, that such an obvious response should escape our notice. All of this is based on my deep concern for what has befallen Jane—or, more truthfully, what she has created for herself with my cooperation.

(I do think that it will all serve a valuable purpose, however, if we clear up the one major stumbling block over publicity—whether to do or not to do it. If we have solved that dilemma, well and good. Earlier I asked Jane if she was willing to stick by her decision to forgo public life, as stated in the letter she wrote Prentice today, and she said yes. I certainly am, let the chips fall where they may. I for one have no real idea of how Prentice-Hall may react, although Jane told me today that she’s picked up that Prentice-Hall plans to be much more aggressive on questions concerning publicity. I don’t think there will be any hassle, for surely the people at Prentice-Hall know enough about Jane’s abilities and sales and productive talents to know a good thing when they have one, whether or not publicity is involved.

(A note: Jane did tell me Saturday that she’s noticed an improvement in her hands and arms, and also in her ability to get onto the bed from her chair, since we made the decision to not do publicity.)