“Seth material” search engine (Jane Roberts)

She seemed to acquiesce to them. She did not feel alarmed. Ruburt wrote that one did not have to bargain with God for one’s life—an excellent point. One had only to accept one’s life—a second excellent point. Still, Ruburt was uneasy that the woman would accept the situation so calmly. Such recognition seemed almost unnatural: where was her will to live?

(Long pause at 9:12.) Many people, wanting to die, do not seek out illnesses, of course. They may die in their sleep of unexplained heart failure or whatever, or in accidents. They may seek death out in dangerous pursuits. In the framework of general beliefs, however, the natural desire for death is not included in the list of human motivations. Often such a desire comes naturally and passes naturally several times in a lifetime. The clear recognition of such a psychological feeling alone helps such individuals understand their own positions and intents, but usually the feeling itself is forced to go underground because people are so afraid of it. Such a feeling, recognized, can also serve—as it did serve the woman’s mother—as a critical point of recognition that the desire to die was triggered not so much (long pause) by the feeling of life’s completion as by the fact that the individual had set up too many restrictions in life itself—restrictions that were severely cutting back its own possibilities of value fulfillment, or future effective action. In that kind of a case, the situation can serve to reverse the conditions. The person recognizes the restrictions and changes his or her ways accordingly, opening the doorway not into death but to further life and action in this space and time.

Such a desire may come in cycles, just as the desire for action and excitement may come in cycles. Ruburt is at an excellent point now to use those statements, for they will act as magical learning devices.