“Seth material” search engine (Jane Roberts)

One side will be unable to see or understand the behavior of the other side. Each will seem foreign to the other. The American response—generally, now, speaking—to Iranian emotionalism is to become still more self-righteously reasonable, cooler, more superior. The Iranian’s response to the Americans’ reason involves new outbursts of emotionalism and behavior that appear utterly irrational to the American view. So we are often indeed faced with a lack of communication between various portions of the self, or between various portions of the world.

In between you have the nations’ concerns about world approval or disapproval, and endless versions of face-saving devices. With the individual, of course, you have personal versions of the same issues.

Ruburt’s intellect and his emotions, working together, work joyfully in his writing, his psychic endeavors, and his subjective experience in general. They unite and stimulate his creative abilities so that he does what comes naturally, easily and vitally to him, searching out his own view of reality—but in certain areas the intellect and the emotions begin to separate in their visions of the picture of the world. The intellect (long pause, eyes closed) disapproves of certain feelings and emotions because the intellect, allied with (pause) the social aspects of reality, thinks in terms of a public face, or respectability, of its position with other adults in the world.