“Seth material” search engine (Jane Roberts)

(This week especially has also been one of emotional turmoil for us, and for many others, on the national scene: the inauguration of President Reagan; the freeing of the American hostages by Iran, and their return to this country in stages. Steve and Tracy Blumenthal have also lent us a complete videotaping set, and we’ve experimented a little bit with filming Jane reading poetry. The Gallaghers have also been featured. We’re waiting for an extension cord from Steve for the TV camera so we can try to record sessions. I’ve wanted to try to film Jane reading poetry in the meantime, but each time I think of asking her —usually at night—I can see that she’s so uncomfortable that I let it go.

Now: every individual alive is intimately concerned at certain levels with all of the national and global challenges in the political and social and religious arena.

I do not want to oversimplify, but it is as if each generation or group of generations seeks it own overall themes, about which the world will be organized. Those will appear in the private lives of citizens and in private dreams and in national events, or global ones, so that both arenas of activity are always intimately involved.

Ruburt found it very difficult to take a public stand, as separate from, say, a private one. My book and his—that is, Mass Events and God of Jane—both do take public stands. They comment clearly on issues that affect individual and private, and national or community behavior. The importance of impulses was stressed in particular, and the acceptance of such an idea is important to Ruburt’s recovery, of course—but also vital in the behavior of nations.

It may seem that nations behave only too impulsively, that for example the just-released American hostages were kidnapped as a result of highly impulsive behavior. In fact, that event might only seem to prove that impulsive behavior is basically aggressive, undependable, and chaotic. As a matter of fact, the students took such regrettable actions not because they gave into impulsive behavior, but because the road to true impulsive expression had been blocked so long that such actions became one of the few possible ways of giving vent to certain expressions. When you are a hostage you cannot express your own impulses, of course. Your free will is highly curtailed for all practical purposes. It is curtailed because the number of impulses are so drastically reduced by circumstance.

Realizing that, he made considerable efforts to change his attitudes and beliefs. The national situation has somewhat changed. The challenges are more out in the open now. He does not feel that he is involved alone, as he did before: the fanatics, for example, are everywhere—quite visible, and if they might find his work offensive, he is hardly alone. He has, therefore, been involved in the nitty-gritty. This means that he has been encountering his own beliefs, arguing with them—changing them at very elemental levels.