“Seth material” search engine (Jane Roberts)

You knew ahead of time the kind of world you would be entering. The challenges that you and Ruburt both accepted have been discussed often, and to some extent they mirrored the challenges of the world at large. It is only of late, relatively speaking, that some of those issues have begun to rather clearly show themselves in the arena of public events, however.

Ruburt found it very difficult to take a public stand, as separate from, say, a private one. My book and his—that is, Mass Events and God of Jane—both do take public stands. They comment clearly on issues that affect individual and private, and national or community behavior. The importance of impulses was stressed in particular, and the acceptance of such an idea is important to Ruburt’s recovery, of course—but also vital in the behavior of nations.

(Long pause at 9:49.) In a way, the external politics of the situation within your country is helping Ruburt to understand his own position far better than he did earlier. It is helping him clarify some issues. There were always two faces to his endeavors—the private search for understanding, and the public expression as a writer. In a fashion this applies to most endeavors of a creative kind. The painter’s painting is a result of a private search, but in a gallery it becomes a public expression.

Largely—for I am simplifying here to some considerable degree, but largely—Ruburt felt little difficulties to be encountered in his private search, but in their public expression he was far more cautious. It is impossible, of course, to really separate the two, but as his work became better known, the private search became more of a public issue.

(10:05.) He would not stop expressing himself, but immediately felt he needed greater protection. To some extent he doubted his own vision—see the connection with his eye difficulty. Despite this he went on with some considerable courage, determination and vigor in my book and his own to encounter the nitty-gritty, so to speak, to bring out the issues clearly to himself and to the world.

This is a stage, then, in that process—one in which he is holding his own. The period, however, can and should be shortened. Your free and open communication with each other on this subject can be of far more value than either of you realize, and it is really the only primary point of contention right now. That is, he is dispensing with the beliefs behind the problems fairly well, so it is only on the issue of safety, and the safety of relaxation, that he is still concerned.