“Seth material” search engine (Jane Roberts)

(Finally she called me for the session at 9:40 PM. Again she struggled to get comfortable, just as she’d done for last Wednesday night’s session. Walter is a nice young man. I went back to working on taxes while Jane talked to him, and at the same time found myself wondering whether his unexpected visit might symbolize one of the very facets of Jane’s dilemma about privacy versus the public life—at least as I understand it: Her vulnerability and availability to anyone who chooses to come here. We can’t get away. Others must know this, by whatever means, and may take advantage of her immobility. Walter, for example, told us that when he woke up this morning he decided to go see Jane Roberts—so he just came. [This was his second visit, the first being a couple of years ago.]

(“Walter wants to be ‘a great psychic teacher’ like me or Cayce,” Jane said as we waited for Seth to come through. He therefore expressed an attitude typical of many visitors or those who write—attitudes that really bother Jane. “I didn’t feel good when he came in.” Jane continued, “but at the same time I enjoyed talking to him. He energized me and I forgot my troubles....” Walter didn’t stay too long, as noted, because I’d asked him not to. In this case at least, then, Jane had reacted positively to someone drawn to her by a public aspect of her abilities.

(10:20.) A good portion of my abilities, knowledge, and so forth, is available to me because I am not focused within your world. My abilities are put together in a different fashion. I have a certain freedom by nature that is (pause) “traded in” by mortal people in return for life’s brilliant focus. (Long pause.) Ruburt is not responsible for other people’s conceptions of who or what I am, or who or what he is. They will make such interpretations on the basis of their own development and understanding, interpreting it through their own systems of value.

Public interviews involve him, therefore, in far more than the selling of books, you see, connected with the tours of people who are merely writers. To that degree he feels at a certain disadvantage. If he simply did not want to make any public statements outside of the books themselves, there would be no problems there. He simply would refuse. If he were poorly equipped to speak in public there would be no problem. He found out, however, that he could (underlined) speak well.

(Long pause.) He felt that he was supposed to be a different kind of person than he is. We will deal with some of this under the heading of responsibility later. In all probability, however, someone who was that publicly attuned would not be able to have our own kind of sessions to begin with, for the mixture of abilities would be of a different sort.

Ruburt should do some small amount of writing each day—for his own pleasure and expression. It is disconnected from ideas of publishing, though later it may be published. (Pause.) The responsibility for each person’s life lies with that person. That (underlined) is one of our main messages. The books offer their own continuing educational process for people to follow if they choose, and the process of self-discovery is one of the most valuable aspects of such growth. So Ruburt is not to be taken in by people who come here or write, expecting him to solve their problems in the flesh, or expecting me to do it. Nor is he obligated to answer mail.