1 result for (book:tps6 AND heading:"delet session februari 11 1981" AND stemmed:framework)

TPS6 Deleted Session February 11, 1981 4/46 (9%) public arena spontaneous withdrawing white
– The Personal Sessions: Book 6 of The Deleted Seth Material
– © 2017 Laurel Davies-Butts
– Deleted Session February 11, 1981 10:00 PM Wednesday

[... 13 paragraphs ...]

(Pause.) In later life the trend continued, as per many examples at 458 (and as we have discussed today). That creative kind of withdrawal is quite healthy, psychologically pertinent, and creative. As some of his other less auspicious ideas came into prominence, however, that natural healthy withdrawing tendency was also used to some extent (underlined) as a framework that was overextended. As the feeling that he needed protection grew, the need for relative isolation grew also. You live in a social world, so the symptoms also served as face-saving devices.

[... 14 paragraphs ...]

(10:55.) Some of the members of your readership added to the pressure, of course (long pause). Behind all that you have earlier aspects of Ruburt’s life, involving habits of secrecy developed in childhood, the need for protection and so forth, that simply served to help build the framework. The young woman (Jane) found herself extremely uncomfortable to find your family members living together in one house—astounded by the thought of the family together in a trailer, frightened of the camp get-togethers. She could be expected to have some difficulties when presented with the thought that she should speak to gatherings of perhaps a thousand people or more, and that this was indeed her responsibility, all other feelings to the contrary.

If Ruburt had wanted to join the public arena, nothing would have kept him out. The feelings of resistance do not signify cowardice, but quite spontaneous objections to activities that largely go against his grain, and certainly when they are presented in such a black or white framework to begin with.

[... 1 paragraph ...]

Now spontaneously he would give more sessions for others, quite happily and easily, but in the framework of the situation, the black or white aspect holds back such expression. (Pause.) He would probably see more groups, as you both did at 458 together, were it not for the black or white thinking, but this would be in response to quite spontaneous urgings to do so. (Pause.) The spontaneous self can quite spontaneously say no—and most of his spontaneous feelings toward the public arena are those of quick natural rejection.

[... 13 paragraphs ...]

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