“Seth material” search engine (Jane Roberts)

(With pauses:) Ruburt is truly beginning to understand that the Magical Approach is indeed the natural approach to life’s experience.

Some mountain climbers, when asked why they climb a certain peak, respond “because the mountain is there to be climbed,” so the natural approach, the magical approach, is to be used because it exists—and because it represents an open doorway into a world of reality that is always present, always at the base of all of your cultures and experience. Theoretically at least, the magical approach should be used because it represents the most harmonious method of life (underlined). It is a way of living that automatically enhances all of your abilities and accelerates your comprehensions.

To some extent tonight’s relatively brief session should remove senses of urgency on your parts, or of self-criticism, that make you question when or how can you “learn to make” the magical approach work in any specific way—that is, why can you not learn to make the approach work in, say, helping Ruburt’s condition in a faster, more effective fashion?

(9:24.) You should understand that the approach is the best one to use in life, generally speaking, but it will improve all conditions, even if you still have difficulties in certain areas (pause), and that its use cannot help but promote the overall quality of your lives. That recognition takes the pressure off, so that you can to some extent relax your old attitudes enough so that you allow the magical approach (long pause) to work in those areas that have been a bone of contention.

The magical approach puts you in harmony with your own individual knowledge of the universe. It puts you in touch with the magical feeling of yourself that you had as a child, and that is familiar to you at levels usually beyond your physical knowledge of yourself. It is better then, say, to use the approach because you recognize it for what it is, than to use it specifically in order to get something that you want, however beneficial. There is no doubt at my level that use of the approach can clear up Ruburt’s difficulties naturally and easily. If it is used because you recognize its inherent rightness in yourself, its inherent “superior stance,” then it automatically puts you in a position of greater trust and faith. It opens your options, enlarges your vista of comprehension, so that the difficulties themselves are simply no longer as important—and vanish from your experience in, again, a more natural manner (all intently).

(9:55.) The universe is not dependent upon your belief in it in order that it can exist. It contains within itself its own comprehension of its own knowledge, its own magical recognition of itself, its own harmonious laws and orders, its own cabinetry. It possesses and holds intact even the smallest probability, so that no briefest possible life or creature or being is ever lost in the shuffle of a cosmic mechanics.

To even sense the existence of that kind of reality, however, you must already have “opened the doorway” to Framework 2, and begun to use the magical approach as your natural instinctive way of dealing with experience.