“Seth material” search engine (Jane Roberts)

It is the adult’s version of childhood knowledge, the human version of the animal’s knowledge, the conscious version of “unconscious” comprehension. I told you that Frameworks 1 and 2 were actually united. They seemed to be so disunited that it was almost impossible to discuss them using any other terms. To understand that much alone, to comprehend the simple idea of Framework 2’s indisputable existence is strongly important, however.

Some mountain climbers, when asked why they climb a certain peak, respond “because the mountain is there to be climbed,” so the natural approach, the magical approach, is to be used because it exists—and because it represents an open doorway into a world of reality that is always present, always at the base of all of your cultures and experience. Theoretically at least, the magical approach should be used because it represents the most harmonious method of life (underlined). It is a way of living that automatically enhances all of your abilities and accelerates your comprehensions.

The magical approach puts you in harmony with your own individual knowledge of the universe. It puts you in touch with the magical feeling of yourself that you had as a child, and that is familiar to you at levels usually beyond your physical knowledge of yourself. It is better then, say, to use the approach because you recognize it for what it is, than to use it specifically in order to get something that you want, however beneficial. There is no doubt at my level that use of the approach can clear up Ruburt’s difficulties naturally and easily. If it is used because you recognize its inherent rightness in yourself, its inherent “superior stance,” then it automatically puts you in a position of greater trust and faith. It opens your options, enlarges your vista of comprehension, so that the difficulties themselves are simply no longer as important—and vanish from your experience in, again, a more natural manner (all intently).

(Long pause at 9:37.) In a fashion, all of the material that I have given you in the annals of our relationship was meant to lead you in one way or another to a place where the true nature of reality could at least be glimpsed. You are at that point now. In a manner of speaking Ruburt’s physical condition represents the bruises, the wounds inflicted upon any individual in his or her long journey (long pause) toward a greater comprehension of life’s experience. In religious terms you begin to glimpse a promised land—a “land” of psyche and reality that represents unimpeded nature (again all intently.

(9:55.) The universe is not dependent upon your belief in it in order that it can exist. It contains within itself its own comprehension of its own knowledge, its own magical recognition of itself, its own harmonious laws and orders, its own cabinetry. It possesses and holds intact even the smallest probability, so that no briefest possible life or creature or being is ever lost in the shuffle of a cosmic mechanics.