1 result for (book:tps6 AND heading:"delet session decemb 1 1981" AND stemmed:wouldn)
[... 20 paragraphs ...]
(At about 8 PM this evening Jane fell asleep with a lighted cigarette in her hand as she sat leaning back on the couch. She’d told me a few minutes earlier that she wanted to have a session on herself tonight, and when I came out into the living room with my notebook I found her asleep for the second or third time since supper. The cigarette event was bad news, I saw at once, let alone Jane’s sleeping after stating that she wanted the session. I stood watching her sleeping while the cigarette burned down toward her fingers. A long cone of ashes fell onto her lap while I wondered what to do about the session. When the smoke reached a certain point close to her fingers—I wouldn’t have let her burn herself —she woke up with a start and stubbed the cigarette in the ashtray.
[... 6 paragraphs ...]
(“I don’t want to do that,” Jane said about the hospital idea. “I wouldn’t mind trying some things on my own, here at the house, like getting an eye, ear and nose doctor here, or an orthopedist—but no hospital. But I’m shocked at what you’re saying.”
[... 8 paragraphs ...]
(And while she did so, what would happen? I wouldn’t want to know in advance if I could. Where—how—does one find and/or make that leap of faith Seth talked about in the session? I fully agree that that leap of faith could be the key to solving the predicament we’re in. I’ll suggest to Jane that we try to cultivate such a state by starting—again—a daily program of reading the material together, probably after breakfast. It’s not that I even disagree with Seth in his material, or find it unacceptable. It is that it doesn’t work for us the way we want it to. It’s also that I think many things are left unsaid or unexplored in the sessions, probably because they are sensitive to Jane or she may block them on unconscious levels. Tonight, I told her, Seth said nothing at all about what I regard as the central point of conflict—the conflict between her Sinful Self, so-called, and the spontaneous self. For I consider that argument, that unresolved conflict, to be at the heart of her difficulties. I even agree that such an argument may well be successfully solved in other probabilities, and that in larger terms that’s an entirely acceptable way for things to work within nature’s larger scheme of things. But that, then, still leaves us with the challenge of coping with something much less than a successful solution here in this reality. And there must be resolutions possible here, too, I do believe. We have much to learn.)