“Seth material” search engine (Jane Roberts)

(“It came to me rather clearly just now that you don’t want to continue with the sessions anymore,” I said. “I think we’re surrounded by all kinds of evidence to that effect. Every delay or missed session is a clue, for you never offer to make them up, nor have you for a long time now said let’s have a spontaneous session. You don’t stick to any kind of a loose schedule. I think a strong part of you is now so against the whole psychic thing that you’ve ended up in an awful position physically because of the conflicts involved—pulling you this way and that. You’re now about 90% helpless, so you’re—we’re—not solving the problems, are we? How far do you want to carry this business before we make some changes, like dispensing with the sessions and the psychic life?”

(“And don’t tell me you’re present state means that you’re getting better — like Seth does—because you’re not. Don’t have Seth tell me in the sessions that you’re working out problems and that we’ll soon see improvements, because it doesn’t happen. It hasn’t happened for years. I’m on the point—I’m very close—to telling you that I’ll refuse to cooperate on the sessions any longer, meaning that I’ll be trying once more to save you from disaster. You’ll end up talking to the wall if you want to have a session, or into a recorder if you can learn to do it. I can’t stop you from doing it by yourself, or with someone else, but I can refuse to encourage you myself.”

(“So if the next few sessions don’t give some clues as to what’s going on,” I said, “it may mean the end of the sessions.... It may very well be time to do something else with the balance of our lives. What I think—and have, often lately—about illness is that we know so little about it that we’re still literally in the dark ages in that respect. I’ve felt that way for some time, now—that our understanding of what human beings are is minute at best. I think it’s very dangerous to take too hard a position at this time on anything we think we’ve learned, for I can’t imagine that in future millennia we’ll ever cling to very much of what we think is ‘true’ today—especially about things like illness. In the meantime we’re groping around in the dark. To ask any one person to figure it all out now, and affect a cure on themselves, may simply be asking too much most of the time.... Learning about our abilities and capabilities is a social and cultural affair, and you—anyone—need help. Lots of it—only what does one do in the meantime while trying to learn a few things?”

(“I don’t want to do that,” Jane said about the hospital idea. “I wouldn’t mind trying some things on my own, here at the house, like getting an eye, ear and nose doctor here, or an orthopedist—but no hospital. But I’m shocked at what you’re saying.”

(Jane talked about writing poetry or novels instead, for example, and I replied that she would offer those products to herself and the public in an acceptable way to her own psyche. There’d be no conflict. “You haven’t walked in 13 months now,” I said, “so how can you say you’re getting better? I’m aware that you may be coping with certain challenges through the psychic method, so the question becomes one of how far you want to carry the thing. I myself would put physical survival before anything else, obviously, at least in this probability. Would you? I’ll have to admit that I wonder sometimes....”

(Jane said that lately she’d “felt good” about getting back to work on Seth’s Dreams and her own Magical Approach, although actually she hasn’t done much on either of those projects for a very long time now. I also wanted to know what she meant about feeling good, when this noon she’d spent much time listing all the ways in which she didn’t feel good, today. At lunchtime she said she felt panicky, and hadn’t done anything that morning. After lunch we used the pendulum to try to find out something about the reasons for her panic, but had little success. As I told her today, and had a few days ago, it appeared that she was embarked on a long-range campaign to eliminate her communication with the rest of the world, the environment she lives in. “And what’s left of the psychic thing anyway except for an occasional session?” I asked. She’s now developed difficulties with vision, hearing—especially in the left ear—walking, and practically all physical activities except sitting at her table or desk, or on the couch watching TV. The hearing trouble, a recent development comparatively, has already cut down on our mutual communication, for almost automatically I’ve stopped speaking to her unless we’re facing one another; and then I often have to repeat myself, so that our conversation becomes more episodic and the easy exchange is lost. Jane has also cut her trips to the john to just three times a day —incredible! Her feet became badly swollen last summer, and stayed that way for many weeks. Very alarming, and now that the swelling has subsided to some extent she’d left with feet covered with a tough leathery skin that bears no detail and scales off in dead flakes.

(“Don’t worry, hon,” I laughed. “I know none of it’s going to happen. I fully expect that you’re going to go right on working on those two books.”

(And while she did so, what would happen? I wouldn’t want to know in advance if I could. Where—how—does one find and/or make that leap of faith Seth talked about in the session? I fully agree that that leap of faith could be the key to solving the predicament we’re in. I’ll suggest to Jane that we try to cultivate such a state by starting—again—a daily program of reading the material together, probably after breakfast. It’s not that I even disagree with Seth in his material, or find it unacceptable. It is that it doesn’t work for us the way we want it to. It’s also that I think many things are left unsaid or unexplored in the sessions, probably because they are sensitive to Jane or she may block them on unconscious levels. Tonight, I told her, Seth said nothing at all about what I regard as the central point of conflict—the conflict between her Sinful Self, so-called, and the spontaneous self. For I consider that argument, that unresolved conflict, to be at the heart of her difficulties. I even agree that such an argument may well be successfully solved in other probabilities, and that in larger terms that’s an entirely acceptable way for things to work within nature’s larger scheme of things. But that, then, still leaves us with the challenge of coping with something much less than a successful solution here in this reality. And there must be resolutions possible here, too, I do believe. We have much to learn.)