“Seth material” search engine (Jane Roberts)

As you read this group of sessions, the idea is in no way to accuse the Sinful Self. It is instead to understand it, its needs and motives, and to communicate the idea that it was sold a bad bill of goods in childhood—scared out of its wits, maligned.

The idea is to show it that those beliefs no longer apply, that the framework in which they were learned was highly faulty. Instead, itself—the self—is indeed good, as it supposed before it took on such nonsense. Treat it in a way like a frightened child who can be comforted, and who can understand.

(Pause.) Ruburt might have one or two imaginary conversations with the Sinful Self. This can be quite advantageous, and will certainly speed up communications. Ruburt will probably begin to experience the refreshment I mentioned, and relaxation, more and more, but it was also important that he be aware of the subjective state that had been causing the difficulty. That state can then dissipate through expression.

The creative abilities after a while were themselves suspect. The Sinful Self was taught to distrust its own nature and expression, believing that that nature, by virtue of original sin, was flawed—but in a tragic fashion—literally damned by God, of course, because of the sins of the forefathers.

(9:10.) Psychic abilities, as such, were relatively unimportant to Ruburt when the Sinful Self was receiving all of this instruction, so in that regard they, taken alone, were simply seen in a somewhat worse light than the creative abilities. The problem came with the insertion of questions of good or bad, truth or falsehood, and certainly with any possibility of, say, setting up a new religion.

—and you have done well also, handling the entire situation. (Long pause.) One small note: again, the Sinful Self should be assured it is good, it is not sinful. It is safe to express itself, it is safe to move, and it was produced by All That Is out of the great energy of universal love.