1 result for (book:tps6 AND heading:"delet session april 23 1981" AND stemmed:do)
[... 1 paragraph ...]
(After supper Venice McCullough [Palmer] visited us. She and her husband are staying overnight at Bumbalo’s before she goes upstate to help her daughter while the granddaughter has an operation for a cleft palate. Venice seemed good, yet was heavier than ever. She dwarfed Jane as the two sat side by side on the couch. “Now there’s something she could do, something about by making a decision,” I said later, meaning her weight. I thought such a decision would be simple compared to the ones Jane is trying to cope with.
(Jane slept well last night and got up with me this morning. When she went into the bedroom for her 11 AM nap she ended up getting some forgotten memories about the dishonest treatment she’d received from her mother. Quite a bit of emotion was attached to the memories. “My mother assaulted me psychologically in front of others,” she said. “She was, what do you call it, a pathological liar....” Jane described several humiliating incidents her mother had perpetrated upon her. At the same time, it seemed obvious that these memories surfacing represented a therapeutic instance of what Seth had said would happen: memories bubbling to the surface where they could be examined and defused, instead of being kept repressed in the past. Very good, I told Jane.
[... 6 paragraphs ...]
The information came in a natural manner—which is, again, excellent. I do not want to rehash his entire early background, but it is important that he become aware of its emotional content. I wanted to make a few additional points. Ruburt became aware of non-Catholic Christianity to any degree only after our sessions began. The Sinful Self is quite as evident there as it is in the Catholic Church. The Protestant version is often intermixed, however, with psychic organizations. In that light, as in the Catholic one, the female’s guilt is seen as even larger than the male’s. So that additional pressure is cast upon the women, who are indeed seen as spiritually inferior—or (underlined) on the other hand painted as pure, pedestal-like individuals in the manner of the Blessed Virgin. That particular subject matter can be discussed at another time. Ruburt has often wondered at the poor quality of most intuitional material, particularly since it is supposed to be so important. The truth of course is not intrinsically in the nature of the material itself, but in the very fact that it is almost exclusively translated in terms of Christian thought, however bizarre that interpretation might be. For that matter, such material often simply restates the entire concept of the Sinful Self in different form. Often that form is highly inflammatory. The main point is a good one to remember, however.
[... 1 paragraph ...]
The Sinful Self was highly suspicious of any such activity. I believe we have begun an excellent natural therapy in that regard. Ruburt is working at all angles of the problem at other levels of consciousness now, and the Sinful Self is beginning to feel a new sense of give-and-take. (Pause.) Other portions of Ruburt’s personality do utilize our material also, of course, and we deal with a certain kind of natural pacing. It is an excellent idea to go over these sessions one at a time and keep the material in the forefront of consciousness for a while.
[... 6 paragraphs ...]
Do you have a question?
[... 18 paragraphs ...]
(I thought so too. The first question automatically led to the following ones. There were many more to be asked, too. I was appalled, while thinking at the same time that perhaps at last we’ve finally reached the core of the problem, and can take steps to do something about it. The Sinful Self.... What a concept, I thought, speculating briefly about the untold damage it must have done to millions of people over the centuries. My first thought after the first question’s answer had been that it must be excised from Ruburt’s character, or at least that its beliefs must be changed so much that it becomes unrecognizable compared to what it is now.
[... 1 paragraph ...]