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TPS6 Deleted Session April 23, 1981 2/40 (5%) Sinful Catholic pathological grace Venice
– The Personal Sessions: Book 6 of The Deleted Seth Material
– © 2017 Laurel Davies-Butts
– Deleted Session April 23, 1981 8:43 PM Thursday

[... 22 paragraphs ...]

All in all, those results are considered by the Sinful Self, now, as regrettable but necessary, as perhaps the use of overly severe discipline, or the use of punishment “for the personality’s own good”—all of which makes perfect sense within the belief structure of the Sinful Self and the larger philosophical structure of Christianity itself.

[... 2 paragraphs ...]

In the framework of the Sinful Self’s points of reference and in the Catholic philosophy in which it is based, suffering for a good purpose, toward a good end, toward a good goal for the sake of the soul, is a virtue. (Pause.) The entire Catholic dogma is built about Christ’s agony and death. Now to a portion of the personality believing in that system, Ruburt’s position makes hardly a ripple. That system regards the body as highly distracting, disruptive, heir to the lusts of the flesh, and so forth. Its discipline through suffering is one of Christianity’s most appalling effects.

[... 13 paragraphs ...]

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