“Seth material” search engine (Jane Roberts)

In the framework of the Sinful Self’s points of reference and in the Catholic philosophy in which it is based, suffering for a good purpose, toward a good end, toward a good goal for the sake of the soul, is a virtue. (Pause.) The entire Catholic dogma is built about Christ’s agony and death. Now to a portion of the personality believing in that system, Ruburt’s position makes hardly a ripple. That system regards the body as highly distracting, disruptive, heir to the lusts of the flesh, and so forth. Its discipline through suffering is one of Christianity’s most appalling effects.

(I thought so too. The first question automatically led to the following ones. There were many more to be asked, too. I was appalled, while thinking at the same time that perhaps at last we’ve finally reached the core of the problem, and can take steps to do something about it. The Sinful Self.... What a concept, I thought, speculating briefly about the untold damage it must have done to millions of people over the centuries. My first thought after the first question’s answer had been that it must be excised from Ruburt’s character, or at least that its beliefs must be changed so much that it becomes unrecognizable compared to what it is now.