1 result for (book:tps6 AND heading:"delet session april 23 1981" AND stemmed:creat AND stemmed:own AND stemmed:realiti)
7/40 (18%)
Sinful
Catholic
pathological
grace
Venice
[... 10 paragraphs ...]
(9:01.) Ruburt’s intuitions, his nature, his creative abilities, and his intellect, have led him into a study of the nature of reality, as, again, he sought to find a larger framework of reference. And he has pursued that course vigorously even when he did not consciously see the continuity of such a project at any given time.
[... 6 paragraphs ...]
(Pause.) With the God of Jane Ruburt beautifully and expertly described his own experiences with beliefs, and at least hinted of his background. At the same time he felt that he should be offering more: the public image, the saintly understanding, and so forth.
[... 2 paragraphs ...]
I am pacing these sessions now, granting the four or so a week, according to his own experiences, so that the material can also be assimilated along the way. The last few sessions are highly important. (Long pause.) Some of that material is now being used by the so-called Sinful Self itself—which is now open to new information. It is quite earnest in its own desire to “be good,” or to feel a sense of grace in its being, so it does understand that kind of purpose.
[... 1 paragraph ...]
All in all, those results are considered by the Sinful Self, now, as regrettable but necessary, as perhaps the use of overly severe discipline, or the use of punishment “for the personality’s own good”—all of which makes perfect sense within the belief structure of the Sinful Self and the larger philosophical structure of Christianity itself.
[... 3 paragraphs ...]
(9:38.) The ideas of the flesh itself being graced also seemed quite blasphemous then to the Sinful Self. It is quite ready to reorganize its reasoning, however, once it is reached. In the past it has been ignored—another good question. Incidentally, it has been unaware of Ruburt’s own knowledge of the close connection between inspiration, for example, and the body’s comfort and relaxation. (Pause.) It approves of inspiration, but it is the part of the personality that is also afraid of unofficial information because of the very belief system that gave it birth.
Again, it is capable of such understanding, however, and it can change. Its motivation is to feel at one with a state of grace, at one with its place in the universe. That purpose is the same as Ruburt’s own, but its methods and understanding are still at a certain level, a level that can indeed be changed and reeducated.
[... 3 paragraphs ...]
(“Did the Sinful Self have help in creating the symptoms, in other words?”)
[... 7 paragraphs ...]
