1 result for (book:tps6 AND heading:"delet session april 22 1981" AND stemmed:here)
[... 5 paragraphs ...]
(Now I did mention to Jane perhaps the overriding question I have, and have often puzzled about: the intensity of her personality’s response to the idea of the Sinful Self. Though, as I said, I didn’t think of her Sinful Self as something entirely separate from other portions of her personality, but as a part of them. Why didn’t the “Sinful Self” get the message that it’s gone too far, and back off at least somewhat so that the whole personality had room to breathe—to begin physical recovery, in other words? Its actions, as they are, are clearly self-defeating. There are many fascinating but serious questions here. Jane agreed.
[... 6 paragraphs ...]
There is great leeway here. Some people, remember, are only peripherally involved with concepts or ideas. Ruburt has always been highly fascinated by both. Children want to “be good.” They look for approval. It is quite true that later they seek independence also. And shrug aside many early beliefs. The Sinful Self identification is a particularly unfortunate one, for to “be good” means that the child must consider itself bad or sinful.
[... 4 paragraphs ...]
(And here we have an excellent capsule answer as to why Jane has grown progressively worse since beginning Mass Events—see her paper of last December about her unease over that book and God of Jane—and why her symptoms have become even worse as the publication date of Mass Events draws near. Now it’s supposed to be in May.)
Beside this, people were reading our books, so to the Sinful Self Ruburt was leading those people astray (deliberately). Here you have a rather intense situation. (A one-minute pause.) Give us a moment.... The natural self operates within a state of grace, by whatever name, a state that allows for spontaneity, and implies self-trust. Most religious concepts, unfortunately, regardless of the original intentions behind them, end up by dividing man from his own sense of grace—his sense of rightness within the universe, and the individual will do almost anything to gain back that sense, for it is highly vital.
[... 13 paragraphs ...]