“Seth material” search engine (Jane Roberts)

In that same framework then the nature of my own reality also of course comes into question. Am I an independent personality, who has indeed survived not one but many deaths? (Pause.) Inside of that framework you have very few alternatives to deal with. In the first place, as you are learning, your world accepts as valid that portion of an event that can show itself within your recognized time and space coordinates.

(9:01.) When you are dealing with that kind of philosophical investigation, you are more or less forced to look for other definitions. (The noise from the fireplace was now quite loud.) Your very ideas of the nature of reality change. You are still to some extent forced to recognize conventional structures and organizations, including psychological ones. At the same time you search for greater evidence of a vastly different kind of reality. (Long pause.) The larger facts about psychological reality, for example, cannot be fitted to the world’s definitions. You can only get versions and interpretations. Translations and dramatizations that serve to give you glimpses of psychological structures whose very natures do not fit the facts of the world (all intently.